TABLEEGHI JAMAAT ME SHIRK KI DAWAT:
Tableeghi nisaab me likha hai ki:-"aaj 6 dhul hijjah jumah ki subah ko is risaalah kokhatm karta hun, allahjalsaanah apne latf wakaram se apne paak rasool(sws) ke tufail sejo ghaltiya isme hui hon inko maaf farma de"(fazail e durood pg 125)"duniya bhar ke auliya, abdaal wa aqtaab ka ek tabqa har saal hajj me shirqat karta hai, in ke fuyooz wa barkaat, anwaar wa kamalaat se istafadah ka bahtareen mauqa hai"(fazail e hajj pg 49)
TASHRIH: Uper likhi ibaarton me shirk ki badbu koi posheeda baad nahi hai, kisi musalman ke liye yah kaise jayez ho sakta hai ke kahe"aiy allah mujhe apne fazl se aurapne rasool ke fazl se bakhs de"iski misaal aisi hi hai ke koi kahe ke"aiy allah apne fazl aur apne rasool ke fazl se mujhe shifa ataa kar", haalanke rasool akram(sws) ne ek hi saath allah aur iske rasool(sws) ko jama karne se Mana farmaya hai, jaisa ke ek shakhs ne khutba me kaha ke :-"jaisa allah aur allah ke rasool chaahen"to aap (sws) ne khateeb ko daante huwe mana farmaya (muslim) hz huzaifa ra ki hadith me hai ki aap (sws) ne"mashaallah wa sha falan"yani allah ne chaha aur falan ne chaaha, kahne se mana farmaya hai"(abu dawood) allah taala ka irshad hai:"fazal wa karam allah ke haath me hai jise chaahta hai ata karta hai"(al imraan) kya rasool akram(sws) se , aapke sahaba se ya aimma e deen mese kisi se bhi yah baat jayez hui hai ke allah aur rasoollullah(sws) se maghfirat talab ki jaaye? Raha mausam hajj me auliya, abdaal wa aqtaab ka shareek hona aur inse fuyuz wa barkaat aur anwaar wa kamalaat talab karna to yah shirk ki asal jadh hai, hajj jo ke allah taala keshariat ki taazeem aur iske zikr ko buland karne ke liye mashru huwa hai, isme allah taala se maangne ke liye kya baqi rah jaata hai ?
Ek aur ibaarat ka jayeza lete hain"aiy allah ke rasool main aapse shafaat chahta hun, aur aapke waseele se allah se maangta hun ke meri maut aapke deen aur aapki sunnat par ho"(fazail e hajj page 126)
TASHRIH: is mazkoorah me duwa eqalimaat me bahut hi azeem maqsad aur mahboob cheez ka sawaal gair allah se kiya gaya hai, kyonki shafaat haasil hone aur tawheed par wafaat paane ke liye"ya"ke zariye rasoollullah(sws) ko pukaara gaya hai, ye allah ke saath shirk hai, jise shirk dua kahajaata hai chunanche allah taala ka irshaad hai"tumhare maalik ne farmaya ke mujhse duwa karo mai tumhari duwa qubool karunga, beshak jo logmeri ibadat se takabbar karte hain wah zaroor zaleel hokar jahannum me daakhil honge"( surah aaraaf) isse malum huwa ke gair allah se chaahe rasoollullah(sws) hi kyun na ho shafaat talab karni najayez hai dusri jagah irshad hai:-"kul illahis shafa-ata-hu jami-aa"Trans:"aiy nabi kah dosaari shifarish allah ke akhtiyaar me hai"(surah zumar)"allah ke huqm ke begair koun iski shifarish kar sakta hai?"(surah baqarah)
Tableeghi nisaab me likha hai ki:-"aaj 6 dhul hijjah jumah ki subah ko is risaalah kokhatm karta hun, allahjalsaanah apne latf wakaram se apne paak rasool(sws) ke tufail sejo ghaltiya isme hui hon inko maaf farma de"(fazail e durood pg 125)"duniya bhar ke auliya, abdaal wa aqtaab ka ek tabqa har saal hajj me shirqat karta hai, in ke fuyooz wa barkaat, anwaar wa kamalaat se istafadah ka bahtareen mauqa hai"(fazail e hajj pg 49)
TASHRIH: Uper likhi ibaarton me shirk ki badbu koi posheeda baad nahi hai, kisi musalman ke liye yah kaise jayez ho sakta hai ke kahe"aiy allah mujhe apne fazl se aurapne rasool ke fazl se bakhs de"iski misaal aisi hi hai ke koi kahe ke"aiy allah apne fazl aur apne rasool ke fazl se mujhe shifa ataa kar", haalanke rasool akram(sws) ne ek hi saath allah aur iske rasool(sws) ko jama karne se Mana farmaya hai, jaisa ke ek shakhs ne khutba me kaha ke :-"jaisa allah aur allah ke rasool chaahen"to aap (sws) ne khateeb ko daante huwe mana farmaya (muslim) hz huzaifa ra ki hadith me hai ki aap (sws) ne"mashaallah wa sha falan"yani allah ne chaha aur falan ne chaaha, kahne se mana farmaya hai"(abu dawood) allah taala ka irshad hai:"fazal wa karam allah ke haath me hai jise chaahta hai ata karta hai"(al imraan) kya rasool akram(sws) se , aapke sahaba se ya aimma e deen mese kisi se bhi yah baat jayez hui hai ke allah aur rasoollullah(sws) se maghfirat talab ki jaaye? Raha mausam hajj me auliya, abdaal wa aqtaab ka shareek hona aur inse fuyuz wa barkaat aur anwaar wa kamalaat talab karna to yah shirk ki asal jadh hai, hajj jo ke allah taala keshariat ki taazeem aur iske zikr ko buland karne ke liye mashru huwa hai, isme allah taala se maangne ke liye kya baqi rah jaata hai ?
Ek aur ibaarat ka jayeza lete hain"aiy allah ke rasool main aapse shafaat chahta hun, aur aapke waseele se allah se maangta hun ke meri maut aapke deen aur aapki sunnat par ho"(fazail e hajj page 126)
TASHRIH: is mazkoorah me duwa eqalimaat me bahut hi azeem maqsad aur mahboob cheez ka sawaal gair allah se kiya gaya hai, kyonki shafaat haasil hone aur tawheed par wafaat paane ke liye"ya"ke zariye rasoollullah(sws) ko pukaara gaya hai, ye allah ke saath shirk hai, jise shirk dua kahajaata hai chunanche allah taala ka irshaad hai"tumhare maalik ne farmaya ke mujhse duwa karo mai tumhari duwa qubool karunga, beshak jo logmeri ibadat se takabbar karte hain wah zaroor zaleel hokar jahannum me daakhil honge"( surah aaraaf) isse malum huwa ke gair allah se chaahe rasoollullah(sws) hi kyun na ho shafaat talab karni najayez hai dusri jagah irshad hai:-"kul illahis shafa-ata-hu jami-aa"Trans:"aiy nabi kah dosaari shifarish allah ke akhtiyaar me hai"(surah zumar)"allah ke huqm ke begair koun iski shifarish kar sakta hai?"(surah baqarah)
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