Fazaaile A’maal Ki Saikdon Ghustakhiyon Mein Se Sahaba (RA) Ki Shaan Mein Ek Ghustakhi

Fazaaile A’maal Ki Saikdon Ghustakhiyon Mein Se Sahaba (RA) Ki Shaan Mein Ek Ghustakhi :-

Pehle Dekhiye Allah Ke Rasool (saw) Apne Sahaba (RA) Ke Baarey Mein Saheeh Hadeeth Mein Kya Irshad Farmate Hain:- Hazrat Abu Sa’eed (RA) Riwayat Karte Hain: Nabi (saw) Ne Farmaya, “Mere Sahaba Ko Gaali Mat Do, Agar Tum Mein Se Koi Uhud Pahaarh Ke Baraabar Bhi Sona (Allah Ki Raah Mein) Kharch Kare Tab Bhi Wo Ek Mud Ya Aadhe Mud Ke Baraabar Bhi Nahi Hoga Jo Unhone Kharch Kiya. [Saheeh Al-Bukhari, Vol. 5, Book 57, Hadith No. 22]
 Is Hadeeth Se Pata Chalta Hai Ke Sahaba Karaam (RA) Aur Unki Ibadaat Ki Kya FazeelatHai, Unke Zariye Ki GayiKisi Bhi Ibaadat Ke Qareeb Bhi Ham Aur Hamaari Ibadaat Nahi Ja Sakti, Kyonki Ye Wo Azeem Jama’at Hai Jisne Allah Ke Rasool (saw) Ko Dekha Aur Rasoolullah (saw) Par Sabse Pehle Eemaan Laye Aur Apni Jaan-O-Maal Wa Har Cheez Ko Allah Ki Raah Mein Qurban Kar Diya.

Magar Dekhiye Fazaaile A’maal, Jis Kitaab Ko Eemaan Taaza Karne Ke Liye Aur Logon Ko Deen Ki Raghbat Dilane Ke Liye2.5-2.5 Ghante Padhne Aur Ta’leem Dene Ka Da’wah Hamare Tableeghi Bhai Karte Hain Wo Allah Ke Rasool (saw) Ki Is Hadeeth Ke Muqable Par Kya Kehti Hai:- Hazrat Abu Muslim Khawlani Ne Ek Kodha Apne Ghar Ki Masjid Mein Latka Rakha Tha, Aur Apne Nafs Ko Khitaab Karke Kehte KeUth Khada Ho Tujhe (Ibaadat Mein) Achhi Tarah Ghotunga, Yahan Tak Ke Tu Thak Jayega, Mein Nahi Thakunga, Aur Jab Un Par Kuchh Susti Hoti Toh Us Kodhe Ko Apni Pindliyon Par Maarte Aur Farmaate Ke Ye Pindhliyan Pitne Ke Liye Mere Ghodhe Ki Banisbat Zyada Mustahiq Hain. Ye Bhi Kaha Karte Ke Sahaba Karaam Yun Samajhte Hain (Ke Jannat Ke Saare Darje) Wahi Udha Kar Le Jayenge, Nahi Ham Un Se (Un Darjon Mein) Achhi Tarah Muzahmat Karenge Taake Unko Bhi Maloom Ho Jaye KeWo Apne Peechhae Mardon Ko Chhorh Kar Aayen Hain. [Fazaaile A'maal, Fazaaile Sadqaat, page.593]

 Allah (swt) Tamaam Musalmanon Ko Tassub Chhorh Kar Haqq Kehne Sunne AurUs Par Chalne Ki Taufeeq Ata Farmaye Aur Qur’an-O-Hadeeth Par Ikhatta Farmaye……Aameen

TABLEEGHI JAMAAT ME SUFI’AH KE AFSAANE

TABLEEGHI JAMAAT ME SUFI’AH KE AFSAANE


 ” usne kaha main apne maa ke saath hajj ko gaya tha, meri maa wahin rah gayi(yani mar gayi) uska muh kaala ho gaya aur pet fhat gaya, jisse mujhe yah andaaza huwa ki koi bahut bada shakht gunaah howa hai isse, maine allah taala ki taraf dua ke liye haath uthaaya to maine dekha ke hejaz se ek abar aaya usse ek aadmi zaahir huwa, usne apna mubarak haath meri maa ke muh par phera jisse wah bilkul roshan ho gaya, aur pet par haathphera to waram jaata raha, maine unse arz kiya ke aap kaun hain? Ke mere aur meri maa ki musibat ko aapne door kiya, unhone farmaya main tera nabimuhammad(sws) hun, maine arz kiya mujhe koi wasiyat kijiye to huzoor ne farmaya jab koi qadam rakha kar yauthaaya kare to ” allahumma salle ala muhammad wa ala aali muhammad” padha kar” (fazail e durud pg 108)


TASHRIH- mazkoorah hakayaat na sirf ghareeb wa hairat Angej hai balke bad-aqeedgi wa zalaalat ka pulinda hai,hadith se jo baat saabithai wah ye hai ki ” khwaab me rasool(sws) ko dekhna sacha wa haq hai aur ya deedaar aap ki maa’roof shakl wa soorat me hoga, lekin mazkoora kahani me ek pahunche hue shakhs ko rasoollullah(sws) ka deedaar alam be daari me aur ek majhool shakhs ke roop me huwa hai, dusre yah ke mazkoorah hakayaat bata rahi hai ke rasoollullah(sws) mushkil kusha aur musibat zada ke faryaat ras hai, yah SHIRK hai,

Fazail-E-Amaal Ke Hikayaat Wa Khurafaat

Fazail E Amaal Ke Hikayaat Wa Khuraafaat ILM-E-GHAIB KI TALEEM (fazail e zikr) Fazail e amaal me aisi riwayaton ki takraar bharmaar hai jo saaliheen ke baare me ghuloo aur inki taraf ghaib ki nisbat par hain, Inme se chand riwayaat mulaheza ho ” sheikh abu yazid qurtubi farmate hain maine suna ke jo shakhs 70,000 martabah ‘ la illaha illallah’ padhe usko dojakh ki aag se nijaadmile, maine yah khabar sunkar ek nisaab yani 70,000 ke tadaad apni Biwi ke liye padha aur kai nisaab khud apne liye padh kar zakhira akhirat banaya, hamare paas ek naujawaan rahta tha jiske muttalik ya mashoor tha ke sahab kashf hai, jannat dozakh ka bhi ise kashfhota hai, mujhe iski sohbat me kuch shakh tha, ek martabah wah naujawaan hamaare saath khaane me shareek tha ke kuch der baad usne cheekh maari aur saansen phulaane laga aur kaha ke meri maa dozakh me jal rahi hai, us haalat mujhe nazar aayi, qurtubi kahte hain ke main iski ghabraahat dekh raha tha, mujhe khyaal aayake ek nisaab iski maa ko bakhs dun jisse iski sacchai ka bhi mujhe tajurbah ho jaayega, chunanche maine ek nisaab 70,000 ka in nisaabon mese ek jo apne liye padhe the uski maa ko bakhs diya, maine apne dil me hi bakhsha tha aur mere is padhne ki khabar bhi allah ke siwa kisi ko na thi, wahnaujawaan fauran kahne laga ke, chacha meri maa dozakh ke azaab se hata di gayi, qurtubi kahte hain ke mujhe Is kissa se do faayede hue ek to is barkat ka jo 70,000 ki maqdaad par maine suni thi uska tajurba huwa, dusre us naujawaan ki sacchai ka yaqeen ho gaya, ya ek waqeya hai is qism ke na malum kitne waqeyaat is ummat ke afraad me paaye jaate hain” ( fazail e zikr 123/24)


allama shoraani ne meezaan al akbar me likha hai ke hz imam azam rh jab kisi ko wuju karte hue dekhte to us paani me jo gunaah dhulta nazar aata usko malum kar lete, yah bhi malum hojaata ke kabeera gunah hai ya sagheera,magar wah faa’al hai ya khalaaf oola, jaisa ke hassi cheezein nazar aaya karti hain, isi tarah yah bhi malum ho jaata tha, chunanche ek dafaa koofa ki jama masjid ke wuju khaana me tashreef farma they, ekjawaan wuju kar raha tha, uske wuju ka paani girte hue aapne dekha to usko nasihat farmaayi ke ,beta ! Waalidain ki nafarmaani se tauba kar le, usne tawba ki, ek dusre shakhs ko dekha to usko nasihat farmayi ke Bhai ! Zina na kiya kar bahut bada aib hai, us waqt usne bhi zina se tawba ki, ekaur shakhs ko dekha ke sharaab khori kar raha hai, usko bhi nasihat farmayi, usne bhi tawba ki, al gharj uske baad imam shahab ne allah taala se dua ki ke aiy allah is cheez ko mujhse door farma de, ke main logon ki buraiyon par matlaa nahi hona chaahta, haq taala ne duwa qubool farmayi aur cheez zaail ho gayi,kahte hain isi zamaaneme imaam sahab ne mus-ta-amal paani ke napaak hone ka fatawa diya tha, kyonkijab wah paani ganda nazar aata tha to kaise usko paak farmate, magar jab yah cheez zaayel ho gayi to isko napaak farmaana bhi chhod diya” (fazail e zikr pg 210/11)

Hazrat mumshad dayenuri R.A. mashur buzurg hain. Jis waqt un ka intikaal hone laga to kisi paas baithne wale ne dua di hak taala shahnahu aap ko jannat ki fala fala daulat farmaye to hasn pade farmane lage 30 saal se jannat apne sare saaz wa saman ke sath mere samne hazir hoti rahi hain ek dafa bhi toh udhar tawajho nahi ki” (fazail e zikr pg 227)


TASHRIH- in tamaam manqoolah ibaraton me mureed, peeron aur buzurgon bil khusoos imam azam kighaib daani ke kisse bayan kiye Gaye hain, jabke Allah taala ka Farman hai ” koi nahi jaanta hai ki kal kya karega, aur koi nahi jaanta ke kal kahan Marega” (Surah luqmaan) ” agar main ghaib jaanta to bahut kuch bhalaiyyan haasil kar leta aur mujhe koi taqleef nahi pahuncti” (Surah araaf) ” Allah ghaib ka jaannewaala hai wah apne ghaib par Kisi ko khabardaar nahi karta hai magar uske paighambar ko jise pasand karta hai, pas uske aage aur peeche pahra laga deta hai” (Surah jinn) hadith me hai ke ek sahabiya ne hz usman bin maz’oon ra ki wafaat par kaha ke main tum par qasam kha kar kahti hun ke allah taala ne tumhaare saath izzat ka sulooq kiya hai, rasoollullah(sw s) ne farmaya tumhe kaise malum?……. Allah ki qasam main allah ka rasool hote huwe bhi nahi jaanta ke mere aur tumhaare saath kya sulooq hoga??” (Bukhari) in quran ki ayat aur hadith maujood hone ke bawajood dozakh aur logon ki gunaahon par khabardaar hone ka dawaa zurraat se kiya ja raha hai, jabki isqism ki baaton se la-ilmi ka elaan khud rasoollullah(sw s) apni zubaan Mubarak se farma rahe hain, agar aap(sws) ko ilm ghaib ka kuch hissa mila hota to hz aisha par bohtaan ke waqt hi aap maamle ko wajeh farma dete, lekin aap koi faisla nahi kar paa rahe they, jab hz aisha ke paak daamni ke baare me wahi naazil hoi to aapko iska ilm haasil huwa,ghaur wa fikr karne ka maqam hai ke ye Jamat ki kis intehaai tak pahunche huwe hain

TABLEEGHI JAMAAT ME SHIRK KI DAWAT

TABLEEGHI JAMAAT ME SHIRK KI DAWAT:

Tableeghi nisaab me likha hai ki:-"aaj 6 dhul hijjah jumah ki subah ko is risaalah kokhatm karta hun, allahjalsaanah apne latf wakaram se apne paak rasool(sws) ke tufail sejo ghaltiya isme hui hon inko maaf farma de"(fazail e durood pg 125)"duniya bhar ke auliya, abdaal wa aqtaab ka ek tabqa har saal hajj me shirqat karta hai, in ke fuyooz wa barkaat, anwaar wa kamalaat se istafadah ka bahtareen mauqa hai"(fazail e hajj pg 49)


TASHRIH: Uper likhi ibaarton me shirk ki badbu koi posheeda baad nahi hai, kisi musalman ke liye yah kaise jayez ho sakta hai ke kahe"aiy allah mujhe apne fazl se aurapne rasool ke fazl se bakhs de"iski misaal aisi hi hai ke koi kahe ke"aiy allah apne fazl aur apne rasool ke fazl se mujhe shifa ataa kar", haalanke rasool akram(sws) ne ek hi saath allah aur iske rasool(sws) ko jama karne se Mana farmaya hai, jaisa ke ek shakhs ne khutba me kaha ke :-"jaisa allah aur allah ke rasool chaahen"to aap (sws) ne khateeb ko daante huwe mana farmaya (muslim) hz huzaifa ra ki hadith me hai ki aap (sws) ne"mashaallah wa sha falan"yani allah ne chaha aur falan ne chaaha, kahne se mana farmaya hai"(abu dawood) allah taala ka irshad hai:"fazal wa karam allah ke haath me hai jise chaahta hai ata karta hai"(al imraan) kya rasool akram(sws) se , aapke sahaba se ya aimma e deen mese kisi se bhi yah baat jayez hui hai ke allah aur rasoollullah(sws) se maghfirat talab ki jaaye? Raha mausam hajj me auliya, abdaal wa aqtaab ka shareek hona aur inse fuyuz wa barkaat aur anwaar wa kamalaat talab karna to yah shirk ki asal jadh hai, hajj jo ke allah taala keshariat ki taazeem aur iske zikr ko buland karne ke liye mashru huwa hai, isme allah taala se maangne ke liye kya baqi rah jaata hai ?

Ek aur ibaarat ka jayeza lete hain"aiy allah ke rasool main aapse shafaat chahta hun, aur aapke waseele se allah se maangta hun ke meri maut aapke deen aur aapki sunnat par ho"(fazail e hajj page 126)


TASHRIH: is mazkoorah me duwa eqalimaat me bahut hi azeem maqsad aur mahboob cheez ka sawaal gair allah se kiya gaya hai, kyonki shafaat haasil hone aur tawheed par wafaat paane ke liye"ya"ke zariye rasoollullah(sws) ko pukaara gaya hai, ye allah ke saath shirk hai, jise shirk dua kahajaata hai chunanche allah taala ka irshaad hai"tumhare maalik ne farmaya ke mujhse duwa karo mai tumhari duwa qubool karunga, beshak jo logmeri ibadat se takabbar karte hain wah zaroor zaleel hokar jahannum me daakhil honge"( surah aaraaf) isse malum huwa ke gair allah se chaahe rasoollullah(sws) hi kyun na ho shafaat talab karni najayez hai dusri jagah irshad hai:-"kul illahis shafa-ata-hu jami-aa"Trans:"aiy nabi kah dosaari shifarish allah ke akhtiyaar me hai"(surah zumar)"allah ke huqm ke begair koun iski shifarish kar sakta hai?"(surah baqarah)

Fazaaile A’maal Ki Saikdon Ghustakhiya

Fazaaile A’maal Ki Saikdon Ghustakhiyon Mein Se Sahaba (RA) Ki Shaan Mein Ek Ghustakhi :- Pehle Dekhiye Allah Ke Rasool (saw) Apne Sahaba (RA) Ke Baarey Mein Saheeh Hadeeth Mein Kya Irshad Farmate Hain:- Hazrat Abu Sa’eed (RA) Riwayat Karte Hain: Nabi (saw) Ne Farmaya, “Mere Sahaba Ko Gaali Mat Do, Agar Tum Mein Se Koi Uhud Pahaarh Ke Baraabar Bhi Sona (Allah Ki Raah Mein) Kharch Kare Tab Bhi Wo Ek Mud Ya Aadhe Mud Ke Baraabar Bhi Nahi Hoga Jo Unhone Kharch Kiya. [Saheeh Al-Bukhari, Vol. 5, Book 57, Hadith No. 22] Is Hadeeth Se Pata Chalta Hai Ke Sahaba Karaam (RA) Aur Unki Ibadaat Ki Kya FazeelatHai, Unke Zariye Ki GayiKisi Bhi Ibaadat Ke Qareeb Bhi Ham Aur Hamaari Ibadaat Nahi Ja Sakti, Kyonki Ye Wo Azeem Jama’at Hai Jisne Allah Ke Rasool (saw) Ko Dekha Aur Rasoolullah (saw) Par Sabse Pehle Eemaan Laye Aur Apni Jaan-O-Maal Wa Har Cheez Ko Allah Ki Raah Mein Qurban Kar Diya. Magar Dekhiye Fazaaile A’maal, Jis Kitaab Ko Eemaan Taaza Karne Ke Liye Aur Logon Ko Deen Ki Raghbat Dilane Ke Liye2.5-2.5 Ghante Padhne Aur Ta’leem Dene Ka Da’wah Hamare Tableeghi Bhai Karte Hain Wo Allah Ke Rasool (saw) Ki Is Hadeeth Ke Muqable Par Kya Kehti Hai:- Hazrat Abu Muslim Khawlani Ne Ek Kodha Apne Ghar Ki Masjid Mein Latka Rakha Tha, Aur Apne Nafs Ko Khitaab Karke Kehte KeUth Khada Ho Tujhe (Ibaadat Mein) Achhi Tarah Ghotunga, Yahan Tak Ke Tu Thak Jayega, Mein Nahi Thakunga, Aur Jab Un Par Kuchh Susti Hoti Toh Us Kodhe Ko Apni Pindliyon Par Maarte Aur Farmaate Ke Ye Pindhliyan Pitne Ke Liye Mere Ghodhe Ki Banisbat Zyada Mustahiq Hain. Ye Bhi Kaha Karte Ke Sahaba Karaam Yun Samajhte Hain (Ke Jannat Ke Saare Darje) Wahi Udha Kar Le Jayenge, Nahi Ham Un Se (Un Darjon Mein) Achhi Tarah Muzahmat Karenge Taake Unko Bhi Maloom Ho Jaye KeWo Apne Peechhae Mardon Ko Chhorh Kar Aayen Hain. [Fazaaile A'maal, Fazaaile Sadqaat, page.593]

Allah (swt) Tamaam Musalmanon Ko Tassub Chhorh Kar Haqq Kehne Sunne AurUs Par Chalne Ki Taufeeq Ata Farmaye Aur Qur’an-O-Hadeeth Par Ikhatta Farmaye……Aameen

TABLEEGHI JAMAAT ME SUFI’AH KE AFSAANE

TABLEEGHI JAMAAT ME SUFI’AH KE AFSAANE ” usne kaha main apne maa ke saath hajj ko gaya tha, meri maa wahin rah gayi(yani mar gayi) uska muh kaala ho gaya aur pet fhat gaya, jisse mujhe yah andaaza huwa ki koi bahut bada shakht gunaah howa hai isse, maine allah taala ki taraf dua ke liye haath uthaaya to maine dekha ke hejaz se ek abar aaya usse ek aadmi zaahir huwa, usne apna mubarak haath meri maa ke muh par phera jisse wah bilkul roshan ho gaya, aur pet par haathphera to waram jaata raha, maine unse arz kiya ke aap kaun hain? Ke mere aur meri maa ki musibat ko aapne door kiya, unhone farmaya main tera nabimuhammad(sws) hun, maine arz kiya mujhe koi wasiyat kijiye to huzoor ne farmaya jab koi qadam rakha kar yauthaaya kare to ” allahumma salle ala muhammad wa ala aali muhammad” padha kar” (fazail e durud pg 108)

TASHRIH- mazkoorah hakayaat na sirf ghareeb wa hairat Angej hai balke bad-aqeedgi wa zalaalat ka pulinda hai,hadith se jo baat saabithai wah ye hai ki ” khwaab me rasool(sws) ko dekhna sacha wa haq hai aur ya deedaar aap ki maa’roof shakl wa soorat me hoga, lekin mazkoora kahani me ek pahunche hue shakhs ko rasoollullah(sws) ka deedaar alam be daari me aur ek majhool shakhs ke roop me huwa hai, dusre yah ke mazkoorah hakayaat bata rahi hai ke rasoollullah(sws) mushkil kusha aur musibat zada ke faryaat ras hai, yah SHIRK hai,

Fazail-E-Amaal Ke Hikayaat Wa Khurafaat

Fazail E Amaal Ke Hikayaat Wa Khuraafaat ILM-E-GHAIB KI TALEEM (fazail e zikr) Fazail e amaal me aisi riwayaton ki takraar bharmaar hai jo saaliheen ke baare me ghuloo aur inki taraf ghaib ki nisbat par hain, Inme se chand riwayaat mulaheza ho ” sheikh abu yazid qurtubi farmate hain maine suna ke jo shakhs 70,000 martabah ‘ la illaha illallah’ padhe usko dojakh ki aag se nijaadmile, maine yah khabar sunkar ek nisaab yani 70,000 ke tadaad apni Biwi ke liye padha aur kai nisaab khud apne liye padh kar zakhira akhirat banaya, hamare paas ek naujawaan rahta tha jiske muttalik ya mashoor tha ke sahab kashf hai, jannat dozakh ka bhi ise kashfhota hai, mujhe iski sohbat me kuch shakh tha, ek martabah wah naujawaan hamaare saath khaane me shareek tha ke kuch der baad usne cheekh maari aur saansen phulaane laga aur kaha ke meri maa dozakh me jal rahi hai, us haalat mujhe nazar aayi, qurtubi kahte hain ke main iski ghabraahat dekh raha tha, mujhe khyaal aayake ek nisaab iski maa ko bakhs dun jisse iski sacchai ka bhi mujhe tajurbah ho jaayega, chunanche maine ek nisaab 70,000 ka in nisaabon mese ek jo apne liye padhe the uski maa ko bakhs diya, maine apne dil me hi bakhsha tha aur mere is padhne ki khabar bhi allah ke siwa kisi ko na thi, wahnaujawaan fauran kahne laga ke, chacha meri maa dozakh ke azaab se hata di gayi, qurtubi kahte hain ke mujhe Is kissa se do faayede hue ek to is barkat ka jo 70,000 ki maqdaad par maine suni thi uska tajurba huwa, dusre us naujawaan ki sacchai ka yaqeen ho gaya, ya ek waqeya hai is qism ke na malum kitne waqeyaat is ummat ke afraad me paaye jaate hain” ( fazail e zikr 123/24)


allama shoraani ne meezaan al akbar me likha hai ke hz imam azam rh jab kisi ko wuju karte hue dekhte to us paani me jo gunaah dhulta nazar aata usko malum kar lete, yah bhi malum hojaata ke kabeera gunah hai ya sagheera,magar wah faa’al hai ya khalaaf oola, jaisa ke hassi cheezein nazar aaya karti hain, isi tarah yah bhi malum ho jaata tha, chunanche ek dafaa koofa ki jama masjid ke wuju khaana me tashreef farma they, ekjawaan wuju kar raha tha, uske wuju ka paani girte hue aapne dekha to usko nasihat farmaayi ke ,beta ! Waalidain ki nafarmaani se tauba kar le, usne tawba ki, ek dusre shakhs ko dekha to usko nasihat farmayi ke Bhai ! Zina na kiya kar bahut bada aib hai, us waqt usne bhi zina se tawba ki, ekaur shakhs ko dekha ke sharaab khori kar raha hai, usko bhi nasihat farmayi, usne bhi tawba ki, al gharj uske baad imam shahab ne allah taala se dua ki ke aiy allah is cheez ko mujhse door farma de, ke main logon ki buraiyon par matlaa nahi hona chaahta, haq taala ne duwa qubool farmayi aur cheez zaail ho gayi,kahte hain isi zamaaneme imaam sahab ne mus-ta-amal paani ke napaak hone ka fatawa diya tha, kyonkijab wah paani ganda nazar aata tha to kaise usko paak farmate, magar jab yah cheez zaayel ho gayi to isko napaak farmaana bhi chhod diya” (fazail e zikr pg 210/11)


Hazrat mumshad dayenuri R.A. mashur buzurg hain. Jis waqt un ka intikaal hone laga to kisi paas baithne wale ne dua di hak taala shahnahu aap ko jannat ki fala fala daulat farmaye to hasn pade farmane lage 30 saal se jannat apne sare saaz wa saman ke sath mere samne hazir hoti rahi hain ek dafa bhi toh udhar tawajho nahi ki” (fazail e zikr pg 227)


TASHRIH- in tamaam manqoolah ibaraton me mureed, peeron aur buzurgon bil khusoos imam azam kighaib daani ke kisse bayan kiye Gaye hain, jabke Allah taala ka Farman hai ” koi nahi jaanta hai ki kal kya karega, aur koi nahi jaanta ke kal kahan Marega” (Surah luqmaan) ” agar main ghaib jaanta to bahut kuch bhalaiyyan haasil kar leta aur mujhe koi taqleef nahi pahuncti” (Surah araaf) ” Allah ghaib ka jaannewaala hai wah apne ghaib par Kisi ko khabardaar nahi karta hai magar uske paighambar ko jise pasand karta hai, pas uske aage aur peeche pahra laga deta hai” (Surah jinn) hadith me hai ke ek sahabiya ne hz usman bin maz’oon ra ki wafaat par kaha ke main tum par qasam kha kar kahti hun ke allah taala ne tumhaare saath izzat ka sulooq kiya hai, rasoollullah(sw s) ne farmaya tumhe kaise malum?……. Allah ki qasam main allah ka rasool hote huwe bhi nahi jaanta ke mere aur tumhaare saath kya sulooq hoga??” (Bukhari) in quran ki ayat aur hadith maujood hone ke bawajood dozakh aur logon ki gunaahon par khabardaar hone ka dawaa zurraat se kiya ja raha hai, jabki isqism ki baaton se la-ilmi ka elaan khud rasoollullah(sw s) apni zubaan Mubarak se farma rahe hain, agar aap(sws) ko ilm ghaib ka kuch hissa mila hota to hz aisha par bohtaan ke waqt hi aap maamle ko wajeh farma dete, lekin aap koi faisla nahi kar paa rahe they, jab hz aisha ke paak daamni ke baare me wahi naazil hoi to aapko iska ilm haasil huwa,ghaur wa fikr karne ka maqam hai ke ye Jamat ki kis intehaai tak pahunche huwe hain

DEOBANDIYAH

QUR'AN (FarMan-e-Ilahi)

Us(Allah) jaisi KOI cheez NAHI.
ash-Shura(42):11.

NA KOI Is(Allah)ka huMsarr hai.
Ikhlas(112):4.

TABLIGHI JAMAAT ki Ta'leeM->
Jhoota hun,
kuch nahi hun.
Tera hi zill hai,
tera hi wajood hai.
Main kya hun,
kuch nahi hun.
Woh jo M A I N HOON,
woh T U Hai.
Main aur Tu
khud SHIRK DAR SHIRK hai.
> FAZAAIL-E-AAMAL; Vol 2, page 409.
(Zakariya Kandhelwi).

Qur'an to kahe,
"Allah jaisa NA Koi hai aur
NA KOI cheez Allah jaisi ho sakti hai".

Zakariya kehte hain,
'Allah ZAKARIYA Me se nikla
aur Zakariya ALLAH Me se nikla.'

Yeh soch to;
- Christians
[Jesus-Allah ka beta]
- Bareilwiyon
[MuhaMMad(SAW)-Allah ke Noor ka Tukda]
jaisi hai.

Allah huMe aisi SHIRKIYA soch rakhne walon se bachaye !
AMeen

Tablighi Jamat Ulema-e- Arab ki Nazar me Bid'at Hai

Sheikh Rabi Bin Hadi ki Risala Banam "Aqwaal-e-Ulema Sunna Fi Jamat-e-Tableeg h" Jis ki Taarikh Asha'at 25/08/2001 hai.Is kitab me Sheikh Hadi ne Asre Hazir ke Ulema-e-Arab ke Fatawe Naqal Kiye hain.
Mulahza Ho.
Shiekh Ibn Baaz Farmate hain " Jamat-e-Tableeg h jis ka talluq Hindustan se hai Bida'at aur Shirk par Amal Paira hai.Is liye isjamat ke saath Khurooj NajaizwaHaram hai.Albatta agar koi shakhs Aalim ho aur us Jamat ke saath is maqsad se nikalta hai kewoh un ko Bida'aton aur Shirkia Aqwaal wa Aamaal se roke to Us ka Khurooj Jaiz hai Lekin agar woh us Jamat ke saath Mukammal Ittefaq karke Nikalta hai to yeh Najaiz hai"
Mohammad Bin Ibrahim Farmatehain "Hindustan se Nikalne Wali Tablighi Jamat Bida'ati Aur Gumrah Jamat hai."
Is fatwe ko Shiekh Hamud ne apni kitab "Qol fi Tahzeer min Jamat-e-Tableeg h" me bhi naqalkia hai.
Allama Nasir Uddin Albaani Farmate hain "Jamat-e-tablee gh ke satth khurooj karna jaiz nahiis liye ki yeh jamat Kitabul Allahaur Sunnat Rasool Allah ke tariqe par nahi hai aur Allah ke Deen ki Dwat ke liye Ulema ko Nikalna Chahiye Johla ko nahi.Johla ko chahiye ke apne mulk me rah kar deen seekhe aurjab woh deen seekh len aur aalim ban jaye to phir deeni dawat ka kaam kar sakte hain aur mojuda Tableeghi Jamat Mukhtlif mazhab rakhne waale Ahalkaaron ka Majmua hai in me se koi Aqeede me Maturidi hai toKoi Ashari hai to koi La mazhab hai."
Allama Abdul Razzaq Ufefi Farmate hain " Tableeghi Jamat ek Bida'ati jamat hai aur yeh Jamat Sufia Silsila ki Qadri Jamatse Talluq rakhti hai, aur in me Sufia ke silsile ke dusre log bhi hain yeh log Allah ke raaste me nahi nikalte balke Bani-e-Jamat Maulana Ilyas Ke waza Karda Raaste aur tariqe par nikalte hainaur isi tariqa wa raasta ki takmeel me kaam karte hain."
Allama Saaleh Bin Fozaan Al Fozaan Farmate hain "Khurooj kaLafz Islam ki Istalah me JihadFi Sabil Allah ke liye istemaal hota hai yani kuffar ke saath ladai ke liye nikalne ko Khurooj fi Sabil Allah kahte hain magar is jamat ka yeh Khurooj Bida'at Fil Islam hai, Salaf Saalehin me iski koi Misaal nahi aur Allah ke raaste me Moayin dino ke liye Nikalna Salaf me Maroof wa Mashoor nahiaur iski Asal Quran wa Sunnat me bhi Nahi Jaisa ke 40 din ke liye Nikalna ya 3 Din ke liye Nikalna ,Dino ki Taayun ke Saath deen ke liye Nikalna Bida'at hai

Qabro aur mazaro se faiz aur dastgiri

Devbandiyo ki martab shuda kitaab"arwahe salasa"me bayaan kiya jata hai "molvi moinuddin sahab hazrat maulana mohammed yaqoob sahab ke sab se bade sahabzaade the wo hazrat maulana ki ek karamat (jo baad wafaat waqaye huyi) bayaan farmate the ke ek martaba hamare nanota me jaada bukhar ki bahut kasrat huyi.. So jo shaks maulana(mahammed yaqoob) ki qabar se mitti le ja kar baandh leta usse hi aaraam ho jata.. Bus is kasrat se mitti le gaye ke jab dalwao tab hi khatam.. Kai martaba daal chuka.. Pareshaan ho kar ek dafa maulana ki qabar par ja kar kaha..ye sahabzaade bahut tez mizaj the.. Aap ki karamat ho gayi aur hamari musibat ho gayi.. Yaad rakho ke agar ab ke koi accha huwa to hum mitti na dalenge aise hi pade raho.. Log jota pahne tumhare upar aise hi chalenge.. Bus is din se fir kisi ko aaram na huwa.. Jaise shohrat aaram ki huyi thi waise hi ye shohrat ho gayi ke ab aaraam nahi hota.. Fir logo ne mitti le jana band kar diya.." [arwahe salasa-page275]

dekha aapne deobandiyo ke nazdeek buzrugo ki qabro se kaise kaise fayuz o barkaat hasil hote hain.. Is se ye bhi maloom huwa ke in ke yahan bhi auliya, mashayekh baad-az-wafaat bhi logo ko apni qabron se nafaa pahuchate hain aur is par in ka akhtiyar bhi hai kyunki shikayat hone par nafa rasani band bhi ki ja sakti hai.. Ab is tarah ke ek aur waqiya mulakhat farmaye ke kis tarah qabro aur mazaro se dastgiri o imdad bhi hoti hai.


Ashraf ali thanvi farmate:
"jab asar mazaar sharif ka bayaan aaya aap (yani haji imdadullah) ne farmaya ke mere hazrat ka ek jolaha mureed tha.. Baad inteqaal hazrat ke mazaar sareef par arz kiya ke hazrat bahut pareshaan aur rotiyon ka mohtaaj ho kuch dastgiri farmaye.. Hukum huwa k tum ko hamare mazaar se do aane ya aadh aana roz mila kare ga.. Ek martaba main ziyarat mazaar ko gaya wo shaks bhi hazir tha is ne kul kaifiyat bayaan kar ke kaha ke mujhe har roz wazeefa muqarrar yahi qabar se mila karta hai.. (haashiya) qaulaa wazeefa muqarrar.. Aqwaal ye munjumla karamaat ke hai.."
[imdad al mushtaaq-page123]

thanvi sahab ki is riwayat aur bayaan se maloom huwa ke in hazraat k nazdeek sahab mazaar se agar mushqil aur pareshani arz karke dastgiri ki darkhawast ki jaye to wo dastgiri aur madad karte hain.. Aam taur par to kitaab o sunnat ki roshni me aisi cheezon ke shirk hone me koi shak nahi magar chunke bayaan karne wale apne buzrug hain, jin ke mazaar se dastgiri huyi wo buzrugo ke bhi hazrat hain is liye yahan par ye baat karamaat hai.. Inna lillahi wa inna ilahi raajioon..

"Kya aiso ko shareek thahraate hai jo kisi cheez ko paida na kar sake aur wo khud paida kiye gaye ho_________be shak wo log jin ko tum pukaarte ho allah ko chhod kar (wo to khud) tum jaise hi bande hain"[al araaf:191,194]