Tabligh Jamat ke Galat Aqaid aur Gumrahiyan)

SUFIYAT India me 2-jamaton me munqasim hai.
1.Deobandi
2.Balerwi.

Deobandi Jamat se nisf sadi pehle 1 Jamat TABLIGH ke naam se bani hai.
Is jamat ke baani (founder)
ILYAS SAHAB (Hazrat'Jee) hain.
Inki paidaish 1886,
Maut 1944 me huwi.

TABLIGH ka hukm inko khwab me mila.
(Malfuzat Ilyas, No.50)

ILYAS SAHAB ka Qabaron par Muraqaba.

"Maulvi Ilyas, Gangohi ke Qabar ke piche ek borye par bilkul khamosh dozaanu baith'te the.
Aur aap Sayyad Badayini ke Mazaar ke khareeb baith'te."
(Maulvi Ilyas & inki Deeni Dawat, Safa.58,71

Ulama E Deoband Ki Woh Kaun Si
Gustaakhiyaan Thi Jiski Wajah Se
Unpar 33 Ulama E Harmain Ne
Kufr Ka Fatwa Diya Tha"
Jawab:
Wo Kufriya Aqaaid Jiski Bina par
In chaaron Ulama E Deoband Aur
Inke Kufr Par Shak Karnewaalon
par Kufr ka fatwa Diya gaya Tha
Neeche Dekhein:
1) Rasheed Ahmad Gangohi Ne
Apni Fatawa Rashidia Me Likha
Ke
"ALLAH Ta'ala Jhoot Bol Sakta
Hai"
(Fatawa Rashidia Part I Page 20.)
(MA'AZALLAAHI RABBIL
AALAMEEN.)
2) Ashraf Ali Thaanvi Ne Apni
Kitaab Hifzul Imaan Me likha Ke
"NABI-e-karim ka ilm aisa hai
jaise
Bacchon paagalon aur
jaanwaron
ko Bhi Hota Hai.
(Hifzul Imaan -Safa No.
(MA'AZALLAAHI RABBIL
AALAMEEN.)
3) Qasim Nanotvi Ne Apni Kitaab
Tehzeerun Naas me Likha Ke
"Agar MUHAMMAD Sallallahu
Alaihi
Wasallam Ke Baad Bhi Agar Koi
NABI
Aa jaaye To Khatme Nabuwwat
Par Koi Farq Nahi padega"
(Tehzeerun Naas Page 24)
(MA'AZALLAAHI RABBIL
AALAMEEN.)
4) Khalil Ahmad Ambhetvi Apni
kitaab Baraaheen-e-Qaatia Me
Likha Ke
"NABI sallallahu Alaihi Wasallam
Se
Zyada Ilm shaitaan Ko Hai"
(Baraheen-e-Qaatia, Page 51-52)
(MA'AZALLAAHI RABBIL
AALAMEEN.)
In Gustaakhiyon Ki Wajah Se
Ulama E Harmain Ne 1903 Me Ye
Fatwa Diya Tha ke Yeh chaaron
Gustaakh Kaafir Hai Aur Inke Kufr
Par shak Karnewaala Bhi Kaafir
Hai.
Fatwa Dene Wale Ulama E
Harmain
Ke Naam:
FATWA BY 'ULAMA OF MAKKAH E
MUKARRAMA:
1. Fatwa from Ustaad-e-Harmain
Saeed Shafeii.
2. Sayedul 'Ulama – Maulana
Mufti
Sheikh Ahmed Abdul Khair
Mirdad.
3. Mufti Hanafia – Allama Sheikh
Saleh Kamaal.
4. Mufti Sheikh Ali Bin Siddiq
Kamaal.
5. Sheikhul Dalail – Mufti
Muhammad Abdul Haq Mujahir
Al-
Babadi.
6. Mufti Sayed Ismail Khaleel –
Librarian of Makkah.
7. Maulana Mufti Sheikh Umar Bin
Abibakr Ba Junaid.
8. Allama Mufti Saeed Ablu
Hussain
Al-Mazruki.
9. Mufti Sheikh Abid bin Hussain
Maaliki.
10. Mufti Ali bin Hussain Maaliki.
11. Mufti Muhammad Jamaal bin
Muhammad Hussain.
12. Mufti Sheikh Asad bin Ahmad
Dahan –
Teacher in Haram Shareef,
Makkah.
13. Mufti Shaikh Abdul Rehmaan
Dahan.
14. Mufti Sheikh Muhammad
Yusuf
Afghani.
15. Mufti Sheikh Ahmed Maaliki Al
Imdadi –
Teacher at Haram and Madrassa
Ahmadiya in Makkah and Khalifa
of Haji
Imdaadullah Muhaajir Makki.
16. Mufti Muhammad Yusuf Al-
Khayaat.
17. Sheikh Muhammad Saleh bin
Muhammad Ba- Fazi.
18. Sheikh Abdul Karim Naji
Dagistani.
19. Sheikh Muhammad Saeed bin
Muhammad Al-Yamani.
20. Mufti Sheikh Haamid
Muhammad Al-Jadawi
FATWA BY 'ULAMA OF MADEENA
MUNAWWARA:
1. Mufti Hanafia – Taajuddeen
Ilyas.
2. Former Mufti of Madeena –
Allama Osman bin Abdus Salaam
Dagistani.
3. Sheikh-e-Maalikia – Mufti Sayed
Ahmad of Algeria.
4. Mufti Khaleel bin Ibrahim
Karbooti.
5. Sheikud Dalail – Mufti Sayed
Muhammad Saeed.
6. Mufti Sheikh Mehboob bin
Ahmad Omari.
7. Sheikhul Dalail – Mufti Sayed
Abbas bin Sayed Jaleel.
8. Mufti Sheikh Omar bin
Hamdaan
Al-
Maharasi.
9. Mufti Sayeed Hakeen
Muhammad bin Muhammad
Madani.
10. Mufti Shaaeiya 0 Alam Sayed
Shareef Ahmad Barzanji.
11. Mufti Muhammad Aziz Maaliki
– formerly of Tunisia.
12. Mufti Sheikh Muhammad
Kiyari
– Teacher at the Haram Shareef
Madeena.
13. Mufti Sheikh Abdul Qadeer
Taufeew – Teacher of Masjid-e-
Nabawi
Shareef

SUFIYAT kayi firqo me taqseem
ho chuki hai jinhe TARIQA kaha
jata hai.
4-TARIQE mashur hain:
1. Qadriya,
2. Chishtiya,
3. Naqshbandiya,
4. Soharwardiya.
Qari Muhammad Tayyib Deobandi
farmate hain:
ULAMA-E-DEOBAND ki pehchan ye
hai ke wo =>
Deenan: Muslim hain,
Firqatan: Ahle Sunnat wal Jamat,
Mazhaban: Hanfi hain,
Kalaman: Matureedi & Ashari hain,
Mashraban: Sufi hain,
Sulookan: Chishti hain,
Usoolan: Qasmi hain,
Nisbatan: Deobandi hain.
Deobandi Aqeede me Muqallid
hain -
Abul Hasan Ashari & Abu Mansoor
Maturidi ke &
Furu me Imam Abu Hanifa ke.
(Fatawa Rahimiya, jild.1, safa.58)
SUFI
Wahdat-ul-Wajud ka Aqeedah
rakhte hain.
Yani jo kuch is Dunya me hai sab
Allah hi ki zaat hai & Har cheez me
Allah maujud hai.
(Nauzubillah)

Tabligh Jamat 
1 Mashur-o-Maruf Giroh hai, jisme log
Masjid se Masjid,
Gali se Gali,
Basti se Basti,
Mulk se Mulk,
3-Din, 10-Din, 40-Din, 120-Din (4-Mahine) ya 365-Din (1-Saal) tak,
apna
Ghar, Walidain, Biwi, Bacche, Kamayi sab chodkar Deen ki Tabligh ke naam par chale jate hain.

Is Jamat me jo Deeni Taleem di jati hai wo inki Mashur kitab -
FAZAIL-E-AMAL par mabni hai.
Jo khudh padhte hain aur dusron ko bhi padhate hain.

Aam taur par Tablighi'yon ko daawa hai ke, ye SIRF logon ko FAZAIL Bayan karke Deen ke qareeb karte hain. Magar haqiqat inhi ke Ulama ke kitabon se dikhiye.

Tabligh Jamat ke Galat Aqaid aur Gumrahiyan)

SUFIYAT India me 2-jamaton me munqasim hai.
1.Deobandi
2.Balerwi.

Deobandi Jamat se nisf sadi pehle 1 Jamat TABLIGH ke naam se bani hai.
Is jamat ke baani (founder)
ILYAS SAHAB (Hazrat'Jee) hain.
Inki paidaish 1886,
Maut 1944 me huwi.

TABLIGH ka hukm inko khwab me mila.
(Malfuzat Ilyas, No.50)

ILYAS SAHAB ka Qabaron par Muraqaba.

"Maulvi Ilyas, Gangohi ke Qabar ke piche ek borye par bilkul khamosh dozaanu baith'te the.
Aur aap Sayyad Badayini ke Mazaar ke khareeb baith'te."
(Maulvi Ilyas & inki Deeni Dawat, Safa.58,71

TABLEEGHI JAMAAT AUR ILM-E-GHAIB

Bismillahirrahmanirraheem




TABLEEGHI JAMAAT ME ILM-E-GHAIB KI TALEEM



Fazail e amaal me aisi riwayaton ki takraar bharmaar hai jo saaliheen ke baare me ghuloo aur inki taraf ghaib ki nisbat par hain,

inme se chand riwayaat mulaheza ho


" sheikh abu yaqoob kahte hai ke mere paas ek mureed aaya aur kahne laga ke main kal ko zohar ke waqt mar jaunga, chuchanche dusre din zohar ke waqt masjid haraam me aaya, tawaab kiya aur thodi door jaakar mar gaya maine isko ghusl diya aur dafan kiya, jab maine isko qabr me rakha to isne aankhen khol di, maine kaha ke marne ke baad bhi zindagi hai, kahne laga main zinda hun aur allah ka har aashiq zinda rahta hai"

(fazail e sadaqaat pg 476)


" sheikh abu yazid qurtubi farmate hain maine suna ke jo shakhs 70,000 martabah ' la illaha illallah' padhe usko dojakh ki aag se nijaad mile, maine yah khabar sunkar ek nisaab yani 70,000 ke tadaad apni Biwi ke liye padha aur kai nisaab khud apne liye padh kar zakhira akhirat banaya, hamare paas ek naujawaan rahta tha jiske muttalik ya mashoor tha ke sahab kashf hai, jannat dozakh ka bhi ise kashf hota hai, mujhe iski sohbat me kuch shakh tha, ek martabah wah naujawaan hamaare saath khaane me shareek tha ke kuch der baad usne cheekh maari aur saansen phulaane laga aur kaha ke meri maa dozakh me jal rahi hai, us haalat mujhe nazar aayi, qurtubi kahte hain ke main iski ghabraahat dekh raha tha, mujhe khyaal aaya ke ek nisaab iski maa ko bakhs dun jisse iski sacchai ka bhi mujhe tajurbah ho jaayega, chunanche maine ek nisaab 70,000 ka in nisaabon mese ek jo apne liye padhe the uski maa ko bakhs diya, maine apne dil me hi bakhsha tha aur mere is padhne ki khabar bhi allah ke siwa kisi ko na thi, wah naujawaan fauran kahne laga ke, chacha meri maa dozakh ke azaab se hata di gayi, qurtubi kahte hain ke mujhe Is kissa se do faayede hue ek to is barkat ka jo 70,000 ki maqdaad par maine suni thi uska tajurba huwa, dusre us naujawaan ki sacchai ka yaqeen ho gaya, ya ek waqeya hai is qism ke na malum kitne waqeyaat is ummat ke afraad me paaye jaate hain"

( fazail e zikr 469-468)


" allama shoraani ne meezaan al akbar me likha hai ke hz imam azam rh jab kisi ko wuju karte hue dekhte to us paani me jo gunaah dhulta nazar aata usko malum kar lete, yah bhi malum ho jaata ke kabeera gunah hai ya sagheera, magar wah faa'al hai ya khalaaf oola, jaisa ke hassi cheezein nazar aaya karti hain, isi tarah yah bhi malum ho jaata tha, chunanche ek dafaa koofa ki jama masjid ke wuju khaana me tashreef farma they, ek jawaan wuju kar raha tha, uske wuju ka paani girte hue aapne dekha to usko nasihat farmaayi ke ,beta ! Waalidain ki nafarmaani se tauba kar le, usne tawba ki, ek dusre shakhs ko dekha to usko nasihat farmayi ke Bhai ! Zina na kiya kar bahut bada aib hai, us waqt usne bhi zina se tawba ki, ek aur shakhs ko dekha ke sharaab khori kar raha hai, usko bhi nasihat farmayi, usne bhi tawba ki, al gharj uske baad imam shahab ne allah taala se dua ki ke aiy allah is cheez ko mujhse door farma de, ke main logon ki buraiyon par matlaa nahi hona chaahta, haq taala ne duwa qubool farmayi aur cheez zaail ho gayi, kahte hain isi zamaane me imaam sahab ne mus-ta-amal paani ke napaak hone ka fatawa diya tha, kyonki jab wah paani ganda nazar aata tha to kaise usko paak farmate, magar jab yah cheez zaayel ho gayi to isko napaak farmaana bhi chhod diya"


(fazail e zikr pg 540,541)


TASHRIH- in tamaam manqoolah ibaraton me mureed, peeron aur buzurgon bil khusoos imam azam ki ghaib daani ke kisse bayan kiye gaye hain, jabke allah taala ka farman hai

" koi nahi jaanta hai ki kal kya karega, aur koi nahi jaanta ke kal kahan Marega"

(surah luqmaan)


" agar main ghaib jaanta to bahut kuch bhalaiyyan haasil kar leta aur mujhe koi taqleef nahi pahuncti"

(surah araaf)


" allah ghaib ka jaanne waala hai wah apne ghaib par kisi ko khabardaar nahi karta hai magar uske paighambar ko jise pasand karta hai, pas uske aage aur peeche pahra laga deta hai"

(surah jinn)


hadith me hai ke ek sahabiya ne hz usman bin maz'oon ra ki wafaat par kaha ke main tum par qasam kha kar kahti hun ke allah taala ne tumhaare saath izzat ka sulooq kiya hai, rasoollullah(sws) ne farmaya tumhe kaise malum?....... Allah ki qasam main allah ka rasool hote huwe bhi nahi jaanta ke mere aur tumhaare saath kya sulooq hoga??"

(bukhari)


in quran ki ayat aur hadith maujood hone ke bawajood dozakh aur logon ki gunaahon par khabardaar hone ka dawaa zurraat se kiya ja raha hai, jabki is qism ki baaton se la-ilmi ka elaan khud rasoollullah(sws) apni zubaan Mubarak se farma rahe hain, agar aap(sws) ko ilm ghaib ka kuch hissa mila hota to hz aisha par bohtaan ke waqt hi aap maamle ko wajeh farma dete, lekin aap koi faisla nahi kar paa rahe they, jab hz aisha ke paak daamni ke baare me wahi naazil hoi to aapko iska ilm haasil huwa,ghaur wa fikr karne ka maqam hai ke ye tableeghi bidati zalalat ki kis intehaai tak pahunche huwe hain

TABLEEGHI JAMAAT KE BAANI ILIYAAS AKHTAR KA TAARUF

Bismillahirrahmanirraheem



TABLEEGHI JAMAAT KE BAANI ILIYAAS AKHTAR KA TAARUF



kitab qutbiya ke tarjumah wa talkhees ke aktimaam par munasib maloom huwa ki tableeghi jamaati ke baani(foundar) aur tableeghi nisaab ke musannaf(author) ke aqaid wa afkaar ki ek jhalak dikhate hue ulema e deoband ke kuch tasharaat bhi pesh kar diye jaayen, taake viewers is mughaaltah ka shikaar na hon ke ahle ilm tablighi nisaab par jo tanqeed karte hai wah mahaz mukhalifat par bani hai,

lijiye mulaheza farmayen-


MANSAB SAHABIYAT SE MANSAB NUBUWWAT TAK:



maulana abul hasan nadwi rh ne tableeghi jamaat aur iske baani maulana iliyaas rh ka taruf karate hue likha hai-" in (maulana iliyaas) ka taareekhi naam 'iliyaas akhtar' hai aur inki naani ammi bi inpar bahut shafeeq thin, aur kaha karti thi ke bachpan me inke ird gird sahaba kiram ki ruhen(soul) ghoomti thin, chunanche wah likhte hain


" ammi ji bi farmaya karti thi ke akhtar Mujhe tujh se sahaba ki khushboo aati hai, kabhi wah peeth par muhabbat se haath rakh kar farmati kya baat hai ke tere saath mujhe sahaba ki si sooratein chalti phirti nazar aati hain"

(deeni dawat pg 42)


phir is ke baad maulana nadwi ne maulana iliyas ke qalb par nubuwwat ke faizaan hone ka zikr karte hue likha hai ke

aap (maulana iliyaas) ne farmaya: allah taala ka irshad hai-' quntum khairul ummati ukh-ri-jat lin-naasi ta-mu-roona bil-maroofi wa-tanhauna anil-munkar

ki tafsir khwaab me alqaa hui ke tum misl ambiya(as) ke logon ke waaste zaahir kiye gaye ho"

(malfoozat iliyaas pg 51)


TASHRIH: tamaam ulema e ummat ke nazdeek aayat mazkoorah ka mafhoom yah hai ke -" bahtareen ummat ummat e muhammadi hai, iska farz mansabi yah hai ke logon ko bhalaai ki taraf bulaaye aur buraai se roke, lekin teesri sadi guzarne ke baad maulana iliyaas par ya ilhaam huwa ke is aayat ke misdaaq unhi ki zaat hai Aur iski tafsir yah hai ke mausoof misl ambiya ke logon ke liye maboos huwe hai (auzubillah)

maulana iliyaas ne is fareb se pahle apne ko sahaba shifat dikhaaya, phir chalaaki karte hue aayat mazkoorah ki tahreef karke apne ko misl ambiya maboos hone ka dawaa kiya..

Bhaiyyon faisla farmayen ke yahi baatein mirza gulam ahmad qadyani ko gumrah aur kaffir hone ka sabab qaraar paayen lekin maulana iliyaas ke liye??


Baat isi par khatm nahi ho rahi hai, balke ba qaul maulana iliyaas inke alhamaat ki daastaan bahut taweel hai, yah tak ke jamaat tableeghi ke asool aur tareeqe kaar bhi alhaami hai,

chunanche maulana manzoor nomaani is jamaat ke baani maulana iliyaas ki zabaani ya bayan naqal karte hai-


" aaj kal khwaab mein mujh par uloom sahim ka alqa hota hai isliye koshish karo ke mujhe neend zyada aaye, chunanche sar me tel(oil) maalish se neend me zyadati hogayi -aap(maulana iliyas) ne farmaya ke is Tableegh ka tareeqa bhi mujh par khwaab me munkashaf(malum) huwa"

(malfoozat e iliyaas pg 51)


TABLEEGHI NISAAB(MAULANA ZIKRIYA KE WAALID:



tableeghi nisaab ke author maulana zikriya sahab nawasa e rasool hz hussain ki yaad'daasht wa zehniyaat ka tazkirah karte hue likhte hain

" inki umar huzoor akram(sws) ke wisaal ke waqt 6 saal thi aur chand mahine ki thi, 6 saal ka baccha kya deen ki baton ko yaad kar sakta hai... Lekin imam hussain ki riwaayat hadith ki kitabon me naqal ki jaati hai, aur muhaddiseen ne use is jamaat me shumaar kiya hai, jinse 8 hadithsen mankool hain"

(hikaayat e sahabah pg 163)

iske baad maulana zikriya ne faayeda ke unwaan se sahaba wa gair sahaba ki zehaaniyaton ke waqeyaat bayaan karke yah soch liya hai ke inke waalid zehaanat mein hz hussain wa wagerah par fauqiyat rakhte hain, chunanche likhte hain

" maine apne waalid sahab noorullah murqadah se bhi barha suna hai aur Apne ghar ke budhon se bhi suna hai ke mere waalid sahaab ka jab dhoodh chhudaaya gaya to paao parah(3/4) hifz ho chuka tha"

(hikaayat e sahaba pg 164)


is silsile me quran wa hadith se sirf ye saabit hai ke allah taala ne haalat ser khawari(dhoodh chudane ki muddat) me jin ko kuch bolne aur qalaam karne ki qudrat ata farmayi thi wah 3 hain, lekin is ajoobah ko qudrat ke ki ajaaibon me fit kiya jaayega , maulaf tableeghi nisaab ke waalid haalat sher khwaari me paao parah ke haafiz ho chuke they , mazeed tajjub yah ke hz hussain ko sirf 8 hadithen maloom ya inse manqool hain, jab ke maulana ke walid haalat sher khwaari me hi paao paarah hifz kar chuke they


tableeghi jamaat ke bani aur tableegi nisaab ke maulaf(maulana zikriya) ke in khurafaat aur fareb ke yah chand namoone unhi ke aine me dekhne ke baad ab akaabir ulema ke deoband ke taasaaraat ki halki jhalak jald isi blog par publish karenge.....inshallah

ULEMA-E-DEOBAND KA TABLEEGHI JAMAAT SE SHIKWA

Bismillahirrahmanirraheem



ULEMA E DEOBAND AUR TABLEEGHI JAMAAT


HZ MAULANA SAEED HAAMID HUSSAIN (KHAANKAH THANA BHAWAN)


Tableeghi jamaat aur tableegi nisaab ke mutaallik maulana ashraf ali thanvi ke mumtaz tareen khalifa maulana saeed haamid hussain ne apne taasaaraat ke izhaar ke liye ek kitab ( sadar tableeghi jamaat ko tabre aur munazire ka shauk) likhi hai, isme likhte hain:

" masajid me kisi imam ya muqtadi ne agar maulana ashraf ali thanvi rh ki koi tasneef sunaana shuru kardi to TABLEEGH waale ise chheen kar phenk dete hain aur kahte hai ke tableegi nisaab ke elawa koi kitab nahi sunaayi ja sakti"

phir dusre pg par likhte hain

" quran kareem me farman e illahi hai ke ' hamne deen utaara hai aur ham hi iske muhafiz hain' janab rasoollullah(sws) ne jo shama hidayat roshan farmayi thi, TABLEEGH waale is baat ke qayel hai ke wah shama bujh gayi thi, arsah tak andhera raha, ab phir se wa shama Maulana iliyaas sahab ne roshan farmayi, allah taala quran hakeem me waada farmaya hai ke ham deen ke muhaafiz hain...........goya TABLEEGHI waale is aayat quraani ka inkaar kar rahe hai, aur ye shakht gumraahi hai"

( aqtabaas manqool az tableeghi nisaab ek mutaalah pg 17-18)


MAULANA AHTISHAM AL HASAN KHANDAHLWI


Maulana ahtisham hasan wah maroof shaksiyat hain jo maulana iliyaas ke khilafa awwal hain, unhone apne umar ka taweel hissa tableeghi jamaat ke qiyaadat me guzaara hai,

lekin is jamaat ke in khurafaat wa bidaat se bargustah hokar jamaat se door ho gaye, aur is par tanqeed karte hue ek kitab banaam " zindagi ki siraat e mustaqeem" likhi hai, .

Is me ek sawaal " kya yah tareeqa quran wa hadith se mawafiq hai?"

ke jawab me maulana ahtisham likhte hain :-" nizaam al deen ke maujoodah tableegh mere ilm wa faham ke mutabik na quran wa hadith ke mutabik hai aur na mujaddid alfsaani rh aur Na hz shah waliullah muhaddis dehlawi aur ulema e haq ke maslak ke mutabik hai, jo ulema e kiram is tableegh me shareek hain inki pahli zimmedaari yah hai ke is kaam ko pahle quran wa hadith , aimma e salaf aur ulema e haq ke maslak ke mutabik kare"


(zindagi ki siraat e mustaqeem)



MAULANA IKHLAAQ HUSSAIN QAASMI:


Tableeghi jamat aur tableeghi nisaab ke baare me maulana ikhlaaq hussain qasmi ka ek tarjumaan DAARUL ULOOM, DEHLI SHUMARAAH MARCH 1999 me shaaye huwa tha, mulaheza ho


Mohtaram editor sahab tarjumaan daarul uloom jadeed............


Salaam masnoon


maah january 1999 ke tarjumaan darul uloom me " TABLEEGI NISAAB" ke baare me maulana mufti abdul quddoos sahab romi ka " aham fatawa" nazar se guzra

haqiqat yah hai ki mufti sahab hi ki shakhsiyat thi jisne aham nazuk maslah me jo fiqah ki astalaah me " umoom balwi" ki haisiyat akhtiyaar kar chuka hai poori jurraat tableeghi jamaat ke " Naujawaan ladkon" ki taraf se zyada tak mulk ke mukhtalif hisson me yah shikaayat paida ho rahi hai ki yah " kam umar aur na tajurbekaar" ladke TABLEEGHI NISAAB (fazail e amal) ki kitab ke muqable me kisi dusri kitab yahan tak ke tarjumah quran ki bhi mukhlifat karte hai...

Dehli me jamat ke buzurgon aur budhon ne ek masjid me " tarjumah quran" shuru karaaya to in naye namaziyon ne " fitna shuru ho gaya" kah kar iski mukhaalifat ki aur yahan tak halaat kharaab kiye kah wah tarjumah khatm kar diya gaya...

Mumbai(bombay) se maulana muhammad shuaib sahab qasmi isi qism ki shikaayat le kar dehli aaye.. Mausoof ne muskat me kai dars quran diya, wapas aakar mumbai me shuru kiya. Is ilaaqe ki jamaat ne shadeed mukhalifat ki halaanke mausoof " jamaati sargarmiyon" me bhi shareeq hue they, shikayat lekar wah dehli aaye magar markaz me inki kaun sunta?? "dono jawan ameer" rahnumaayi ka fareeza ada kar rahe they " hazrat ji" par in dono tark wa tatbeek ka itna ghalba tha ke wah chauthi(fourth) manzil se neeche utarte they, wah aleel bhi they, shirf bade iztemaat me dua karaane aate they " khair pasandi" marhoom par itni ghaalib thi ke agar inse koi shikaayat ki jaati to wah farma dete " ham jodne ke liye hain todne ke liye nahi" halaanke shariat me jod tod dono daakhil hai, neki se jod aur buraayi se tod yah donon usool laazim hai

akaabir ne aasaani ke durood wa fazail tak jamaaton ko mahdood kiya tha, lekin in hazraat ki zindagi me kisi ko yah zurrat nahi thi ke quran kareem ke tarjumah ko "fitnah" qaraar den, dars tafseer ulama kiraam ka kaam hai, lekin aam faham tarjumah aur tafsir ka kuch hissa padh kar sunaane me aakhir kya dushwaari hai??

Itne kaam ke liye faazil ki koi zarurat nahi.. " sheikh ul hadith" ne likha hai ke" quran ki tafsir ke liye 18 uloom jaanne zaroori hain"

lekin agar tableegh ke liye Quran kareem ka ek " halka phulka nisaab" muqarrar kar diya jaaye to iske liye kisi bade "ulama" ki kya zarurat hai??

Phir agar fazail ki hadith ko liya jaaye to kya sirf saada tarjumah se in hadith ka matlab samjha ja sakta hai? In aasaan hadith ka sahih matlab samjhne ke liye hadith ki sharah ka mutaala zaroori hai


TABLEEGH ka kaam phail raha hai, badi khushi aur shukr ka maqaam hai, lekin iskaam ko awaam ke ikteyaar me de dena duniya aur unke nazdeek " FAZAIL E AMAAL" ko awwal wa aakhir deeni kitab qaraar de kar deen ke dusre tamaam husoos se be-niyaaz kar dena ek badi buraayi ko aane ki dawat dena hai,

dusre muftiyan kiram bhi is par tawajjah den aur aimma hazraat ko taqeed karen ke wah takraao se bach kar apni apni masjid me " tarjumah quran" bayan kiya karen...

Zarurat to is baat ki thi ke shuru se " QURAANI NISAAB" ke aasaan hisse murattab karke tableegh jamatiyon ko diye jaate "

Fazaaile A'maal Ki Sahaba (RA) Ki Shaan Mein Gustakhi

Bismillahir Rahmaanir Raheem







Fazaaile A’maal Ki Saikdon Ghustakhiyon Mein Se Sahaba (RA) Ki Shaan Mein Ek Ghustakhi :-







Pehle Dekhiye Allah Ke Rasool (saw) Apne Sahaba (RA) Ke Baarey Mein Saheeh Hadeeth Mein Kya Irshad Farmate Hain:-







Hazrat Abu Sa’eed (RA) Riwayat Karte Hain: Nabi (saw) Ne Farmaya, “Mere Sahaba Ko Gaali Mat Do, Agar Tum Mein Se Koi Uhud Pahaarh Ke Baraabar Bhi Sona (Allah Ki Raah Mein) Kharch Kare Tab Bhi Wo Ek Mud Ya Aadhe Mud Ke Baraabar Bhi Nahi Hoga Jo Unhone Kharch Kiya.







[Saheeh Al-Bukhari, Vol. 5, Book 57, Hadith No. 22]







Is Hadeeth Se Pata Chalta Hai Ke Sahaba Karaam (RA) Aur Unki Ibadaat Ki Kya Fazeelat Hai, Unke Zariye Ki Gayi Kisi Bhi Ibaadat Ke Qareeb Bhi Ham Aur Hamaari Ibadaat Nahi Ja Sakti, Kyonki Ye Wo Azeem Jama’at Hai Jisne Allah Ke Rasool (saw) Ko Dekha Aur Rasoolullah (saw) Par Sabse Pehle Eemaan Laye Aur Apni Jaan-O-Maal Wa Har Cheez Ko Allah Ki Raah Mein Qurban Kar Diya.







Magar Dekhiye Fazaaile A’maal, Jis Kitaab Ko Eemaan Taaza Karne Ke Liye Aur Logon Ko Deen Ki Raghbat Dilane Ke Liye 2.5-2.5 Ghante Padhne Aur Ta’leem Dene Ka Da’wah Hamare Tableeghi Bhai Karte Hain Wo Allah Ke Rasool (saw) Ki Is Hadeeth Ke Muqable Par Kya Kehti Hai:-







Hazrat Abu Muslim Khawlani Ne Ek Kodha Apne Ghar Ki Masjid Mein Latka Rakha Tha, Aur Apne Nafs Ko Khitaab Karke Kehte Ke Uth Khada Ho Tujhe (Ibaadat Mein) Achhi Tarah Ghotunga, Yahan Tak Ke Tu Thak Jayega, Mein Nahi Thakunga, Aur Jab Un Par Kuchh Susti Hoti Toh Us Kodhe Ko Apni Pindliyon Par Maarte Aur Farmaate Ke Ye Pindhliyan Pitne Ke Liye Mere Ghodhe Ki Banisbat Zyada Mustahiq Hain. Ye Bhi Kaha Karte Ke Sahaba Karaam Yun Samajhte Hain (Ke Jannat Ke Saare Darje) Wahi Udha Kar Le Jayenge, Nahi Ham Un Se (Un Darjon Mein) Achhi Tarah Muzahmat Karenge Taake Unko Bhi Maloom Ho Jaye Ke Wo Apne Peechhae Mardon Ko Chhorh Kar Aayen Hain.



[Fazaaile A'maal, Fazaaile Sadqaat, Hissa Daum]







Allah (swt) Tamaam Musalmanon Ko Tassub Chhorh Kar Haqq Kehne Sunne Aur Us Par Chalne Ki Taufeeq Ata Farmaye Aur Qur’an-O-Hadeeth Par Ikhatta Farmaye……Aameen Thumma Aameen!

JAMAAT-E-TABLEEEGH PAR AITRAAZ KYON ?

Bismillahirrahmanirraheem




DAWAAT E BAATIL AUR DAWAAT E HAQ KE DARMIYAAN FARQ:



Har jamaat apne maslak ko ' kitab wa sunnat ' ka daee hone ka daawa karti hain, lekin unke darmiyaan bahut si cheezon me kai tarah ka farq hai,

unme sabse aham farq ye hain:

1- dawat e haq wah hai jo faham salaf us saleh ke mutaabik kitab wa sunnat se judi hoti hain, uske khilaaf dusri daawatein un logon ki faham ke saath wa'basta wa talluq rakhti hain jo unki daawaton wa tahreekon ke baani(founder) hote hain,

iske bawajood ye dawatein wa jaamaatein ya unke baani ye daawa karte hain ke wah kitab wa sunnat ke muttabe hain, jaise ashriyah, abul hasan ash'ari ke manne waale unke faham par apni saari imaarat khadi karte hai, barelwiyyah, deobandiyyah etc.

Tableeghi jamaat apne baani muhammad iliyas ki faham ko sanad maanti hai,

ikhwaniyah wa qutubiyah apni tamaam shakhon samet apne baanion hassan ul banna, sayyed qutub Wagerah ki faham se chimti hui hai,

2- dawat e haq waalon ka ye dastoor hota hai ke har zamaane me wah daawat " SALAFIYAH " ke imaamon ko apne ilm ka makhaz banaate hain,

lekin daawat e baatila waalon ka haal iske bilkul khilaaf hai, ye log har zindah wa murdah aimma salaf ke dushman aur poore mukhaalif hote hain,

agarcheh zaahiri taur par aimma e salaf ke muttabe hone ka daawa karte rahte hain

3- daawat e haq waalon ki shaan ye hoti hai ke wah salafi kitaabon ko padhte hain, hifz karne, samjhne aur unki tahqeeq wa ishaa'at aur difa ka ahtimaam karte hain,

unke bar'khilaaf dawat e baatila waale salafi kitaabon se bughz rahkte hain, balke unki ishaat k mukhaalifat karte hain,

saath hi apne pairokaaron ko apni jamaaton ke baaniyon ki kitaabon se talluq rakhne ki taaqeed wa koshish karte hain



SALAF KI TAREEF:



Ab raha ye sawaal ki salaf kaun hain aur unki kitaben kya hain ?

Iska jawab ye hai ke



Sahaba kiram (ra), tabeein (rh), taba tabeein (rh) hain, ummat ke yahi bahtareen log hamaare SALAF hain, aur jo log unke tareeqe par chalte hain wa SALAFI hain


rahin salaf ki kitaabon to wah bahut hain, unme se kuch ye hain:


1- musnad ahmad, sahih bukhaari, sahih muslim, sunnan arba, tafseer ibn jareer tabri, tafseer al baghwi, tafseer ibn kathir , raddul imam al darimi ala basheerul mareeshi, khalaq af'aal abaad ul bukhari, raddul imam ahmad ali jaheemiyah, shariatul azri, tawheed (khazimiyah), as sunnah (imam ahmad bin hambal) etc etc..


Bila'shubah tamaam kitaben aur unke shargird ibn qayyim (rh) ki kitaaben, isi taraf aimma dawat e najdiyah salafiyah ki kitaabein jaise, at tawheed (muhammad bin abdul wahhab)...


Ab asal mauzu par aane ki ijaazat chahta hun



TABLEEGHI JAMAAT KI USOOL:



Tableeghi jamaat ka apna ek manhaj hai, jis par wah chalti hai, aur uske 6 usool hain, jo is tarah hain


1- qalima e taiyyaba ( la ilaaha illallah muhammadur rasoollullah) ki tahqeeq wa tajdeed

2- khusu wa khuzu waali namaz

3- ilm mae zikr

4- musalmano ki izzat karna

5- niyyat ki durustgi aur ikhlaas

6- allah ke raaste me nikalna (chille ke liye ghar se nikalna)


azeez bhaiyyon ! In usoolon par khaas tawajjoh dete hue inme ghaur karo aur har usool (qayeda) ke maane ko acchi tarah samjho, phir hamaare saath aao, taake in usoolon me se baaz ke mutaalliq aapko bataayen ke ye log in usoolon se kiya muraad lete hain ?

Phir dekhen ke ye log in usool ke faham wa tatbeeq aur unki taraf dawat dene me salaf ke tareeqe par hain ya nahin ??


TABLEEGHI MANHAJ KA 'CODE'


Ye baat jaanna zaroori hai ke is usoolon ke saath tableeghi jamaat ka ek ' secret code ' bhi shaamil rahta hai,

pahle isko samjhna zaroori hai, jab hi tableeghi jamaat ke tamaam aqwaal wa faa'aal ka samjhna aasaan hoga,

allah taala ham sabko Har khair ki taufeeq bakhsne aur har buraayi se mahfooz rakhe...


' code ' ye hai ke :-" jo cheez, chaahe haq hi ho, do shakhson ke darmiyaan nafrat wa farqat ya ikhtelaaf ka sabab bane wah jamaat ke manhaj se khaarij aur bilkul kamtar cheez hai "


bhaiyyon ! Is ' secret code ' par baar baar nazar daudaayen aur isko acchi tarah samjh kar zahen me bitha len, kyonki yah tableeghi manhaj ki wah buniyaad hai jispar iske usoolon ki saari imaarat khadi hui hai,

' secret code' ko samjhne ke baad tableeghi usool ka pahla usool

QALIMA E TAIYYAB (LA ILAHA ILALLAH MUHAMADDUR RASOOLULLAH(SWS) ke mutaalik bahes shuru ki jaati hai, ise samjne ke liye zaroori hai ki pahle tawheed ko samjh liya jaaye



YAH BAAT KO SAABIT HAI AUR SAAF HAI KI ALLAH TAALA MAUJOOD HAI AUR ARSH PAR HAI, IS BAAT PAR SAB MUSALMAANO KA IMAAN HAI,

LEKIN ISKE BAWAJOOD YAH HAQIQAT HAI KI ALLAH KE IMAAN KE TAKAAZON SE MUSALMAANO KI BADI TADAAT ISSE WAAQIF NAHI HAI,

ISLIYE WAH TAWHEED KI HAQIQAT,USKI QISMEIN AUR JARURATON SE GHAFIL AUR MUSHKIRAANA AQIDON KA SHIKAAR HAIN,
ISLIYE ZAROORI HAI KI PAHLE ALLAH PAR IMAAN RAKHNE KA MATLAB AUR USKI ZAROORATON KO SAMJHA JAAYE, TAAKI TAWHEED KI SAHI HAQIQAT SAMAJH ME AA JAAYE

ALLAH KE MANNE KE MATLAB YAH HAI KI YAH AQEEDA RAKHA JAAYE KI ALLAH HAR CHEEZ KA RAB AUR MAALIK HAI, WAHI HAR CHEEZ KA KHAALIK AUR APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,

WAHI IS BAAT KA HAQDAAR HAI KI USKI IBADAT KI JAAYE AUR USME KISI KO SHAREEK NA KIYA JAAYE,

NAMAZ,ROZA,DUA WA MAAFI ,DARR ,UMMEED ,SAB USI KA HAQ HAI NA KISI KE LIYE NAMAZ PADHI JAAYE,NA ROZA RAKHA JAAYE, NA KISI TAREEQE SE KISI KA DARR RAKHA JAAYE(ALLAH KE ELAWA), NA DUSRE SE UMMEED RAKHI JAAYE,! USI KE SAAMNE JHUKA(SAJDA) JAAYE AUR ALLAH HI SE MADAD(DUA) MAANGI JAAYE , ALLAH KE ELAWA KOI AISI JAAT NAHI KI JISKE SAAMNE JHUKA AUR BANDAGI KI JAAYE, ALLAH HAR TARAH KI KHOOBIYON KA MAALIK HAI


IS TARAH SE ALLAH KE MAANNE ME TAWHEED KI TEENON QISMEIN AA JAATI HAIN


1-TAWHEED-E-RUBUWIYYA

2-TAWHEED-E-ULUHIYYA

3-TAWHEED-UL-WAHYAT

TAWHEED-E-RUBUWIYYA:


ISKA MATLAB, IS AQIDE PAR YAKEEN RAKHNA HAI KI ALLAH TAALA HI HAR CHEEZ KA MAALIK HAI, USKE SIWA KOI MAALIK NAHI,

RAB KA MATLAB HAI: MAALIK, WAH APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,

ISKA MATLAB HOGA UNHE(MAKHLOOQ) PAIDA KARNE WAALA BHI WAHI AKELA HAI AUR MAALIK BHI WAHI HAI AUR UNKE TAMAM KAMON KI TADBEER BHI SIRF AUR SIRF ALLAH HI KE HAATHON ME HAI,

TAWHEED E RUBUWIYYA KA MATLAB HOGA KI YAH IQRAAR KIYA JAAYE KI WAHI MAKHLOOK KA KHAALIK WA MAALIK HAI, WAHI USKO PAIDA KARNE WAALA AUR JILAANE WAALA HAI, AUR MUSIBAT KE WAQT WAHI DUAON KA SUNNE WAALA AUR MADAD KARNE WAALA HAI, WAHI DENE AUR ROKHNE WAALA HAI, SAARI QAAYNAAT USKI MAKHLOOQ HAI, AUR USI KA HUKM USME CHALTA HAI,


"KHABARDAAR! PAIDAISH BHI USI KA KAAM HAI AUR HUKM BHI USI KA CHALTA HAI, BADA BARKAT WAALA HAI WAH ALLAH, JO MAALIK HAI POORE SANSAAR KA "

(AL-ARAAF 154)


QUR'AN ME TAMAAM BAATON KO BADI SAFAAI SE BAYAAN KI GAYA HAI, KYONKI YAH TAWHEED-E-RUBUWIYYA HI TAWHEED KI DUSRI QISMON KE LIYE BHI BUNIYAAD WA AADHAR(BASE) HAI, JAB YE SACH(TRUE) HAI KI ALLAH HI QAAYNAAT KA KHAALIK WA MAALIK HAI AUR QAAYNAAT KA POORA DAROMADAAR BHI USI KE HAATH ME HAI TO IS BAAT KA HAQDAAR BHI WAHI HAI, DARNE AUR KAANPNE KA IZHAAR BHI USI KE SAAMNE KIYA JAANA CHAHIYE, WAHI SAARI TAREEFEIN WA SHUKR KA HAQDAAR HAI AUR DUA WA MAAFI KE LAYAK HAI,

ISLIYE KI YE SAB BAATEIN USI KE LIYE HI SAHI HAIN,JO HAR CHEEZ KA MAALIK HAI

IN KHOOBIYON SE MAHROOM MAALIK(GHAIRULLAH) APNE BANDON KA ILM NAHI RAKH SAKTA AUR JO BANDON SE BAKHABAR NA HO, WAH UNKI HIFAAZAT KA KAAM KAISE ANJAAM DE SAKTA HAI?

AUR JO APNI MAKHLOOQ KI HIFAAZAT NA KAR SAKTA HO, WAH PAALNE WAALA KAISE HO SAKTA HAI?

JO LOG IS BAAT KA IQRAR KAREN KI KAAYNAAT KA KHALIQ AUR MAALIK ALLAH HI HAI(MATLAB TAWHEED E RUBUWIYYA KO TO MAANE)

LEKIN IBADAT ME WO ALLAH KE SAATH KISI DUSRE KO SHARIK KARE(MATLAB TAWHEED E ULUHIYYA KO TASLEEM NA KARE) ISI TARAH ALLAH KI KHOOBIYON KA INKAAR KARE,

YA BANDON KI KHOOBIYON KE SAATH MILA DE

YA UNKI BEKAAR,DAEF DALEEL DE(MATLAB TAWHEED NAAB WA KHOOBIYON KA INKAAR KARE)

TO USKA SAAF MATLAB HAI USNE TAWHEED KO NAHI MAANA JO UNHE KUFR SE NIKAAL KAR IMAAN ME LE AAYE,

JABKI KUFFAR E MAKKAH IKRAR KARTE THE KI HAR CHEEZ KA KHALIK ALLAH HAI, ISKE BAWAJOOD ALLAH NE UNHE MUSHRIK KAHA, KYON?


ISLIYE UNHONE MAANA KI RABB EK HI HAI, LEKIN YE NAHI MAANA KI SHAASHAK(RULER) BHI EK HI HAI, AUR IS WAJAH SE UNHONE GHAIRON KO BHI IBADAT ME SHAREEQ KIYA,

ISI TARAH UNHONE NAAMO WA KHOOBIYON ME BHI ALLAH KO EK NAHI MAANA AUR USKI KHOOBIYON KA INKAAR KIYA YA USKI KHOOBIYAN KO LOGON(PEER,BABA) ME TASLEEM KIYA

ALLAH TAALA NE UNKE BAARE ME FARMAYA:"ALLAH KO MANNE WAALE AKSAR MUSHRIQ HAIN"

(YOUSUF 12, 106)


MATLAB UNHONE YE TO MAANA KI UNKA KHALIK, RAAZIQ AUR ZINDGI AUR MAUT DENE WAALA ALLAH HAI, LEKIN IBADAT GAIRON KI BHI KARTE RAHE,

ISLIYE WO APNE ADHURE(HALF) IMAAN KE WAJAH SE IMAAN BILLAH KE BAWAJOOD MUSHRIQ HI RAHE,

ISSE MALUM HUA KI MUSALMAAN HONE KI LIYE ZAROORI HAI KI TAWHEED-E-RUBUWIYYA KE SAATH TAWHEED-E-ULUHIYYA AUR TAWHEED ASMA WA SIFAAT PAR BHI IMAAN RAKHA JAAYE,

ISKE BEGAIR KOI BHI MOMIN MUSALMAAN NAHI HO SAKTA !!


tahqeeq qalima e taiyyaba ka matlab ye hai ke teeno qismon, tawheed e wahyat, tawheed e rubuwiyyat aur tawheed e asma wa sifaat ki tahqeeq wa tatbeek ki jaaye


sheikh abdul rahmaan bin hasan (rh) ne fatah ul majeed page no 84 me likha hai ke

" is baat ka bayaan ke jisne tawheed ki Tahqeeq kiya wah jannat me bila'hisaab wa azaab jaayega, tawheed ki tahqeeq ka matlab ye hai ke tawheed ko SHIRK, BIDAT, MASIYAT ki aalaishon se khaalis aur paak saaf rakha jaaye"



yahan ye sawaal ho sakta hai ke jab qalima e taiyaba ki tahqeeq ka matlab yahi hai toh tableeghi jamaat se hamara ikhtelaaf kyon ??


Iska jawaab samjhne ke liye is jamaat ke ' secret code' ko zahen me rakhen phir dekhen ke in logon ne qalima e taiyyaba ( la ilaha illallah muhammadur rasoollah) ki tahqeeq ko asal awwal zaroor qaraar diya hai,


LEKIN iski tahqeeq se unki muraad ye hai ke:-" sirf tawheed e rubuwiyyat se sarokaar rakha jaaye, kyonki usse do musalmaano ke darmiyaan nafrat wa farqat aur iktelaaf nahi paida hota hai"

unki nazar is baat par nahi hoti ke tawheed rubuwiyyat ka laazimi maana ye hai ke:-" allah taala ke elaawa koi dusra ibaadat ke laiq nahi hai "


ab rahi "tawheed e asma wa sifaat" ki baat toh ye Logon me nafrat aur ikhtelaaf wa aftaraaq ka sabab hoti hai, jaisa ke firqa athariya, maturidiyah, jahmiyah, halowiyah, aur barelwiyah wagerah me bahami iktelaaf mashoor hain

TAWHEED E ASMA WA SIFAAT me har ek firqa ka aqeeda wa nazariya dusre se mukhtalif hai, aur ye tamaam firqe aqeedah e salaf ke mukhaalif hain,

isliye tableeghi jamaat is tawheed ke silsile me apne ' secret code' par amal karte hue TAWHEED ASMA WA SIFAAT ko nazar andaz kar deti hai,


Tawheed ki teesri qism 'TAWHEED E WAHYAT ' ka bhi yahi haal hai, iske baare me bhi qalaam karna mamnu aur jamaat ke manhaj se khaarij hai, kyonke tawheed wahyat bhi ikhtelaaf wa aftaraaq ka sabab hai,


ye tableeghi jamaat hanafi quboori hai (hanafi qabr parast hai).....jo is riwayat se saabit hota hai

[[[[[ "Fazaaile A'maal" Ya "Tableeghi Nisaab" Ke Musannif Maulana Zakariya Apni Doosri Kitab "Taareekh Mashaik-e-Chisht" Mein Ulama-e-Deoband Ke Sartaj Imdadullah Muhajir Makki Aur Unke Peer Miyan Ji Noor Muhammad Ka Waqia Likhte Hain:-

"...(Miyan Ji Noor Muhammad Sahab Ne) Farmaya Ke Faqeer Marta Nahi Balke Ek Makaan Se Doosre Makaan Mein Intiqaal Karta Hai, Faqeer Ki Qabar Se Wahi Fayda Hoga Jo Zahiri Zindagi Mein Hota Tha"

"...(Miyan Ji Noor Muhammad Ki Wafaat Ke Ba'ad) Jhunjhaana Mein Ek Sahib-e-Kashf Aaye Aur Hazrat Miyan Ji Ke Mazhar Par Hazir Hue. Ba'ad Mein Unhone Kaha Ke Afsos Kis Zalim Ne Inko Imaam Syyed Mehmood Ke Paas Dafan Kar Diya, Ye Adab Ki Wajah Se Apne Anwaar Roke Hue Hain, Agar Kisi Weeraney Mein Hotey Toh Duniya Inke Anwaar Se Jagmaga Jati, Agar Fitne Ka Andesha Na Hota Toh Main Inki Haddiyan Nikaal Kar Doosri Jagah Dafan Kar Deta Aur Phir Inke Anwaar-O-Barkaat Ka Mushahida Hota. Mazhar Ke Sirhane Aala Hazrat Aqdas Haji Imdadullah Sahab Ne Madarjzel Chand Ash'aar Ka Kutba Nasab Karaya Tha Jo Ab Bhi Wahan Maujood Hai:-

...Paas Us Marqad Ke Qibla Rukh Nabi, Hai Ziyaarat Gah Mere Peer Ki.
Is Jagah Hai Marqad-e-Paak-e-Janaab, Sar Jhukate Hain Jahan Sab Chaikh-O-Shaab.
Jisko Ho Shoq Deedar-e-Khuda, Unke Marqad Ki Ziyaarat Ko Wo Ja.
Yani Peer-O-Murshidd-O-Maula Mere, Hazrat Noor Muhammad Neik Pae.
Aaqaad-e-Dil Se Jo Jaaye Wahan, Us Par Sab Asraar-e-Baatin Ho Ayaan.
Dekhte Hi Uske Mujhko Hai Yaqeen, Usko Ho Deedar-e-Rabbul Aalameen."

[Taareekh Mashaik-e-Chisht, Page No. 176-177 (Publisher: "Darul Kitab Deoband")]]]]]

aur uske muqabil salafi jamaat hai, jo qabron ki ziyaarat ke liye safar karne, murdah saliheen ko waseela banaane aur unse madad talab karne wagerah ko najayez kahti hai,

jabki hanafi Jamaat ke nazdeek ye tamaam cheezein jayez hain, balke deen me daakhil hai,

yahi wajah hai ke jab unka koi khateeb qalma e tayyaba ki wazaahat karne ke liye khada hota hai toh uske khutbe ke alfaaz is qism ke hote hain jo sirf tawheed e rubuwiyyat se talluq rakhte hain jaise

" alhamdullahil' lazi khalaqna wa razaqna wa an am alaina "


is jamaat ke usoolon ki isi pahli qism qalma e taiyyaba ki tarah dusri qism me bhi ' secret code' chhupa hota hai,


chunanche 3ri asal " ILAM MAE ZIKR"

me bhi soorat haal pahli asal se mukhtalif nazar nahi aati hai...


ILM KI DO QISMEIN:



Ham aur aap sab hi jaante hain ke ilm wahi hai jo allah ne farmaya, rasoollalah ne farmaya, sahaba kiram ne bayaan kiya, chaahe unki baatein aqaid ke baare me ho ya ibadaat wa mu'aamlaat wagerah se mutaalliq hon, sab ilm hai,

lekin tableeghi jamaat ke yahan ilm se kya muraad hai ?

Wah kahte hain ilm ki do qismein hain

1- ilm Fazail

2- ilm masail


yahan unke ' secret code ' ko zahen me rakhen ke jo cheez do shakhson ke darmiyaan nafrat wa ikhtelaaf ka sabab hoti hai uska huqm manhaj jamaat se khaarij hai"

ab dekhen ke ye log apne taqseem kardah ilm ki pahli qism ilm e fazail ko jamaat ke liye muqarrar kiye hue hain, kyonki ye nafrat wa iktelaaf ka sabab nahi hai,


dusri qism ' ilm masail ' ko ulema ke liye khaas kar rakhe hain, is bina par jamaat ko huqm hota hai ke masail ka ilm apne shaher wa basti ke ulema se haasil karen


is tareeqa e amal se ilm ka raaz malum ho gaya, aur ye baat bhi waazeh ho gayi ke ye log kyon ' ilm fazail ' ki baat karne ko jayez kahte hain, aur ' ilm masail ' se mutaallik guftughu karne se mana karte hain , aur huqm dete hain ke apne apne ulema se masail malum karen

ye isliye ke ilm masail logon me ikhtelaaf wa aftraaq ka sabab huwa karta hai,

jabki pahli qism ' ilm fazail ' me aisi koi baat Nahi hai,



tableeghi jamaat ne jab ilm ko fazail aur masail me taqseem karke jamaat ke saath chalne waalon se kaha ke ilm masail apne shaher ya basti ke ulema se malum kiya karen toh arbab jamaat ko andeshah huwa ke kahin logon ke dilon aur aqalon me ye baat na sama jaaye ke is jamaat ke paas masail ka ilm nahi hai toh wah jamaat ko chhod den,

isliye pesh bandi ke taur par aisa mawana aur mushkilaat khadi karte hain jo logon ko ilm masail ke hasool se roken, aur ilm fazail ki talab par madad karen, yahan tak ke agar ilm aur fazilat ilm ke mutaalliq koi aayat ya hadith sunte hain toh isko ilm fazail me daakhil kar lete hain,


azeez bhaiyyon ! Allah aap par raham kare

aapko malum hona chahiye ke tableeghi jamaat ki do majlisen huwa karti hain, ek mangal(tuesday) ki raat me , dusri budh (wednesday) ki raat me, pahli majlis ghast aur chille se waapas aane waalon ke liye hoti hai, isme wah log bhi Haazir kiye jaate hain jinhen chille me jaane ke liye aamaadah karna ya mutaassir karna maqsood hota hai,


dusri majlis budh ki ' asr' ke waqt jamaat ki rawaangi ko tarteeb dene ke liye munaqqid hoti hai,

is majlis ka ameer, naye haazireen ko sunaane ke liye pahle chille waalon mese ek se kahta hai ke:-" kitne roz se tum nikle hue ho ?

Wah jawab deta hai ke:-" 4 maheene se ' fi sabeelillah' par nikla huwa hun"

is par ameer kahta hai:-" mashaallah ! Ye 4 maheene kahan guzaare ?"

wah kahta hai ke :-" 10 roz khaleeji mulkon me, 20 roz africa ke ilaaqon wa waadiyon me, ek maah europe me, ek maah junoobi america me, aur ek maah hindustan wa pakistan me guzaare"

phir ameer e majlis kahta hai ke:-" tum ' mashaallah' ek daaee ho, aur daaee badli ke maanind(jaise) hai jo logon ki zameeno aur kheton me guzarti aur seeraab karti hai,

ba'khilaaf ulama ke ye paani ke kuwon(wells) ki tarah hain, jab tumhe aisi Jagah pyaas lage ke us jagah se kuwan ek meel (miles) ki doori par ho toh kabhi aisa bhi ho sakta hai ke us kuwen ke paas pahunchne se pahle pyaas ki shiddat tumko maar daale, balke kabhi ye naubat bhi aa sakti hai ke kuwen ke paas maujood hote hue bhi paani na pee sako, kyonke kuwen se paani bharne waala dhol hi maujood nahi hai,

paani peene ke liye zaroori hai ke kuwen ke paas jaao aur uske kinaare haazir hokar kuwen me dhol daalo, phir use kheencho tab kahin paani pee sakoge !!


MATLAB:


Kya aap samjhe ! Ke is qisse ke zariye daaee ko aalim par fazilat dene ki chaal logon ke dilon me kis tarah asar andaaz hui ??

Iska nateeja ye hota hai ke jab koi shakhs talab ilm ke liye baithna chaahta hai toh use ye qissa yaad aa jaata hai,

ab uski khwaahish ye hoti hai ke:-" wah badli ki misaal bane, koi kuwan(well) na bane "


is qisse se kisi shakhs ko hairat wa tajjub ka shikaar ho jaana koi badi baat Nahi hai, isliye is qisse me jo khota aur khokhlapan hai, ise bayaan karna zaroori hai,

allah ki taufeeq se, allah taala aapko aur mujhe har khair wa haq ki taraf rahnumaayi farmaaye,


main bayaan kar raha hun ke badli zyaadatar chaupaayon jaanwaron ka chaarah ugaati hai, aur sirf mausmi ghaas ugaati hai,

balke agar badli kisi banjar zameen me barasti hai ya apne mausam ke khilaaf naazil hoti hai toh usse koi faayeda nahi hota,

aur kabhi kabhar ye badli tabaahi wa barbaadi ka samaan bhi ho jaati hai,

kuwen ke paani ka maamla badli se bilkul mukhtalif hai, unse seeraabi haasil ki jaati hai aur kaastkaari(farming) bhi hoti hai,

jin ilaaqon me kuwen hote hain wahan zindagi paaydaar hoti hai, kyonke wahan ke baashinde unhi kuwen se har tarah ki seeraabi haasil karte hain, aur unse seechaayi(irrigation) ke zariyah kaashtkaari karte hain,

yahan tak ke anaaj ki kataayi karte hain, dusre ye ke un kuwen se Muqeem aur musaafir dono apne liye, apne maweshion ke liye, ya apni khetiyon ke liye yaksha taur par faayeda uthaate hain,

aur safar ke liye apne mashkeezon aur bartano (utensils) me unse paani bhar kar saath le jaate hain,

ek faayeda kuwen se ye bhi hai ke kuwen se jitni baar paani nikaala jaata hai utna hi uska paana umdah hota hai, uska rang saaf hota hai, aur uski bu bahtar hoti hai,

ab aapko badli aur kuwen ka farq malum huwa ??


Hamare is bayaan par ye aitraaz waarid nahi hota ke nabi e akram (sws) ne allah ki taraf se bheji gayi hidaayat aur ilm ko baarish se tashbiyah diya hai,

kyonke nabi e akram (sws) allah ki jaanib se jo kuch laaye wah allah ka deen hai, jise saare insaanon ke liye pasand farmaya hai,

bas yahi kaamil khair, khaalis haq, aur nafa baksh baarish hai,


bar'khilaaf is jamaat ki baaris ke, kyonke ye jamaati baarish haq wa baatil aur khair wa shirk se makhloot hai,




EK AUR KISSA:


Jamat ka ek aadmi naye aane waalon ke saamne ilm sharai haasil karne ke liye ja rahe shakhs se kahta hai

aiy falan ! Kahan ja rahe ho ?

Wah falan shakhs kahta hai ke:-" main ilm haasil karne ja raha hun"

pahla shakhs fir poochta hai ke:-" kis liye ?"

toh jawab deta hai ke:-" halaal wa haraam malum karne ke liye "

pahla shakhs kahta hai ke:-" subhaanallah ! Tum haraam wa halaal nahi jaante ? Tumne nabi akram(sws) ka ye farmaan nahi suna ke

" apne dil se fatawa haasil karo, chaahe mufti log kuch bhi fatawa den,"

subhaanallah ! Tum ab tak halaal wa haraam nahi jaante ho, jabke bahut se jaanwar bhi ise jaante hain

kya tum billi (cat) ko nahi dekhte ho ke jab tum ghar me khaana rakh kar chale jaate ho aur kuch der ke baad waapas aate ho toh dekhte ho ke wah billi khaana kha rahi hoti hai, aur tumhe dekhte hi bhaag jaati hai,

lekin jab tum dastar'khwaan par baithte ho aur apne Qareeb billi ke liye kuch khaana rakh dete ho toh wahi billi aakar tumhaare paas usko khaane lagti hai,

pahli soorat me billi ne jaan liya ke wah haraam me padh gayi hai, isliye tumhen dekhte hi bhaag gayi,

dusri soorat me usne ye jaana ke wah halaal khuraak le rahi hai, isliye tumhaare saath khaati rahi,

mere bhai ! Momin aqlen khud hi halaal wa haraam me tameez kar leti hai, isliye dil se fatawa liya karo, chaahe mufti hazraat tumhen kuch bhi fatawa den


JAWAB:


Iske jawaab me ham itna hi kahenge ke in logon ke aql ke mutaabik haiwaanaat halaal wa haraam ke daana hain, toh bashariyat wa insaaniyat ke liye rasoolon ke bheje jaane aur kitaabon ke naazil karne ki kya zarurat ??

Jamaat ka ameer aane waale shakhs ko mulk, ahl wa ayaal (family) aur maal (wealth) wagerah chhodkar jamaat ke saath chalne ki targheeb dete hue kahta hai ke :-" mere bhai ! Jab tum chaaye (tea) ki pyaali me shakkar (sugar) Rakh kar us par chaaye ki patti daalo aur chamchah(spoon) wagerah se begair hilaaye use peena shuru karo toh usme mithaas (sweatness) mahsoos nahi karoge, aur jab hilaakar piyoge toh mithaas ka zaayqa paaoge, yahi haal imaan ka hai jo har insaan ke dil me maujood hai, uski halaawat chakhna usi waqt mumkin hai jab jamaat ke saath khurooj ke zariye usko harkat di jaaye"


JAWAB:


Mere azeez bhaaiyyon ! Mera ghumaan hai ke aap is qisse aur misaal ka fauran inkaar karte hue kahoge ke

1- subhaanallah ! Har insaan ke dil me imaan maujood hai ? Yahan tak ke munaafiqeen, kaafiron aur murtadon ke dilo me bhi ??

2- subhaanallah ! Ulema, taalba(students) aur aam mardon aur aurton mese jo koi jamaat ke saath nahi nikla wah imaan ki halaawat se mahroom raha ?

3- subhaanallah ! Kya nabi akram (sws) ne ye nahi farmaya tha ke

" jis shakhs me 3 cheezein maujood hogi wah imaan ki mithaas pa lega, pahli cheez ye hai Ke uske nazdeek allah aur rasool (sws) saari cheezon se ziyaadah mahboob hon, dusri ye ke kisi bande se muhabbat wa dosti sirf allah ke liye rakhe, teesri cheez ye hai ke kufr se nikal kar islaam me daakhil hone ke baad murtad hone ko usi tarah na'pasand kare jis tarah aag me daale jaane ko na'pasand karta hai "

(muslim jild 1 page 66)

BUKHARI WA MUSLIM SHAREEF HANAFI WA DEOBANDION KI NAZAR MEIN

BUKHARI WA MUSLIM SHAREEF HANAFI WA DEOBANDION KI NAZAR MEIN
=================================


1)

 BADRUDDIN AINEE HANAFI LIKHTE HAIN:


"SHARQ WA GHARB ke ulema ka ispar ITTEFAAQ hai ke KITAABULLAH k baad BUKHARI wa MUSLIM se ziyada sahih koi kitaab nahi hai, AUR JAMHOOR NE SAHIH BUKHARI ki sehat ko SAHIH MUSLIM PAR TARJEEH DI HAI"


(Muqaddima Umdatul Qaari Sharah Sahih Bukhari: 1/24)


- BADRUDDIN AINEE HAN MAZEED FARMATE HAIN:


"Yani Salaf wa Khalaf ke Ulema Sahih Bukhari ki Maqbooliyat par Muttafiq hain" 

(Umdatul Qaari: 1/20)


2)

 MULLA ALI QAARI HANAFI LIKHTE HAIN:


"ulema ka is baat par ittefaaq hai ke saheyeen ko talqi bilqabool haasil hai aur taleef karda kutub me SE bukhari wa muslim sab se ziyadah sahih hain. 

(Marqaatul Mufaateeh: 1/598)


-mazeed likhte hain:

"wo quran majeed ke baad sahih tareen kitab hai" 

(Marqaatul Mufaateeh: 1/59)


3)

SAYYAD SHAREEF JARJANI HANAFI LIKHTE HAIN:


"Yani Sirf Ahadees Saheeya par mushtamil Imam Bukhari ne sab se pahle kitab tasneef ki, phir Muslim inke nakhse qadam par chale aur ye dono ditaabein KITABULLAH ke baad sabse ziyadah saheeh hain." 

(Risala Usool Hadees lijarjaani: 1)


4)


 MOHAMMED MUEEN SINDHI HANAFI LIKHTE HAIN:


"AASMAN KE CHHAT KE NEECHE SIRF SEHAT ME IN DONO (BUKHARI WA MUSLIM) ka ashal kutub hona aur QURAN AZEEZ K baad in dono ka ashal kutub hona EK IJMAAI BAAT HAI" 

(DARASAAT LILBEEB: 284)


5)

SHABBIR AHMED USMANI HANAFI LIKHTE HAIN:


"YANI sab se pahle sirf ahaadees saheeya par jis ne koi tasneef tayar ki, wo imam bukhari hain, phir inke nakshe qadam ki pairwi imam muslim ra. ne ki aur ye dono kitabe musannifaat hadees me sabse ziyada saheeh kitabe hain"


(fATEHUL MULHAM SHAHRAH MUSLIM: 54)


6)

 ABUBAKAR GHAAZEEPURI HANAFI LIKHTE HAIN:


"Imam bukhari ra. ka yahi bahot bada karnama hai ke inho ne lakhon hadiso me se muntakhib majmuaa tayar kardiya hai, jisko ummat me talqee wa qabool aam hasil hua, aur ahaadees ki maujooda kitabo me se ummat ne isko sab se saheeh kitab qarar diya" 

(ARMAGHAN-E-HAQ: 291)


Note: talqee bilqabool k bare me AMEEN OKARWI HANAFI LIKHTE HAIN:

"jis hadees ko talqee bilqabool naseeb ho, wo agar quran ke bhi khilaaf ho to amal jaayaz hai" 


(majmuaa rasaail okarwi: 1/227)


Note: ye ahnaaf ka qayda hai k hadis quran ke khilaf bhi ho, halanki koi sahih hadis quran ke khilaf nahi hotsakti, kyunki inme mutabiqat zarur payi jati hai.


7)


SARFARAZ SAFDAR HANAFI LIKHTE HIAN:


"SAHEEYEEN (BUKHARI WA MUSLIM) ME JO RAWAAYAT HAIN WO SAHEEH HAIN"


(KHAZAAIN-E-SUNAN: 2/111)


8)


 ALLAMA ZAILEE HANAFI LIKHTE HAIN:


"HUFFAZ HADIS KE NAZDIK SAB SE AALA DARJE KI HADIS WO HAI, JIKI RIWAYAT PAR BUKHARI WA MUSLIM KA ITTEFAQ HO"


(NASBUR RAAYA: 1/421)


9)


 AHMED ALI SAHARANPURI HANAFI LIKHTE HAIN:
ULEMA KA ITTEFAAQ HAI KE LIKHI HUI KITABO ME SE SAB SE ZIYADA SAHIH BUKHARI WA MUSLIM HAIN, AUR JAMHOOR KA ISPAR ITTEFAAQ HAI KE MUSLIM SE BUKHARI ZIYADAH SAHIH HAI AUR ISME FAAYDE BHI ZIYADA HAIN"


(MUQADDIMA SAHIH BUKHARI: 1/4)


-MAZEED LIKHTE HIAN:


"Ummat ka sahih bukhari wa sahih muslim har do kitabo ki sahet par qataee ijmaa hochuka hai" (MUQADDIMA SAHIH BUKHARI: 1/4)


10) MOHAMMED ISMAAIL SANBHALI HANAFI LIKHTE HIAN:


"DUNIYA JAANTI HAI KE SAHIH BUKHARI AISI BENAZEER KITAB HAI K KUTUB HADIS ME ASHAL KUTUB MAANI GAYI HAI AUR ISPAR DUNIYA KA ITTEFAAQ HAI"


(Taqleed aima aur muqaam abu hanifa (ra): 152)


11)


SHAH WALIULLAH DEHLWI HANAFI LIKHTE HAIN:


"SAHIH BUKHARI WA MUSLIM KE bare me tamam muhaddisin muttafiq hain ke inme tamam ki tamam MUTTASIL AUR MARFOO AHADEES YAQINAN SAHIH HAIN AUR YE DONO KITABE APNE MUSANNIFIN TAK BIT TAWATIR PAHONCHI HAI, JO INKI AZMAT NA KARO WO BID'ATI HAI, MUSALMANO KI RAAH KE KHILAF CHALTA HAI, AGAR TUJHE WAAZEH HAQ CHAHIYE TO MUSANNIF IBN ABI SHEBA, TAHAWI AUR MASNAD KHWARZAMI KA SAHEEYEEN SE MAWAZINA KAR, TO MASHRIQ AUR MAGHRIB KI DOORI PAYEGA"


(Hujjatullah albalagha 1/376, 387)


-ISI HAQEEQAT KA AITERAAF KARTE HUW SHAH WALIULLAH DELHWI MAZEED LIKHTE HAIN:


"LEKIN IMAM BUKHARI WA MUSLIM SIRF WAHI HADISE NAQAL KARTE HAIN, JISPAR INHONE APNE ASAATIZA SE BAHES WA MUNAZIRA KIYA HOTA HAI AUR JISKE BAYAN KARNE AUR TASHEE PAR INSAB KA IJMAA HOCHUKA HOTA HAI"


(Hujjatullah albalagha 1/387)


12)


 MOHAMMED ASHFAAQ AHMED HANAFI LIKHTE HAIN:



"Muhaddisin ka ijmaa hai k saheeyeen me jitni marfoo muttasil ahadees hain, wo qatai taur par saheeh hain"


(Sharah Tirmizi Tayyibus Sanadi: 1/2)


13)


 HAAFIZ IBN SALAAH RA. LIKHTE HAIN:


"sAHIH BUKHARI WA SAHIH MUSLIM ME MUTTASIL SANAD KE SAATH RASUL SAW KI JITNI AHADIS HAIN, WO BILA ISHKAAL SAARI KI SAARI YAQINAN SAHIH HAIN"


(Muqaddima Ibn Salaah: 12)


14)


ABDUL HAI LAKHNAWI HANAFI LIKHTE HAIN:


"bukhari wa muslim dono kitabein quran majeed ke baad sahih tareen kitabe hain, ispar mashriq wa maqhrib ke tamam muhaddisin ka ittefaq hai ke indono kitabo ki koi nazeer nahi" 

(Zafarul amaani: 58)


-mazeed farmate hain:


"Aisa shaksh jo rawat sahih muslim me shuba (doubt) kare k muslim wa aaqil the ya nahi? wo shaksh ya to mahez jaahil hai, fanoone hadis isma rijaal se mutlaqan waqfiyat nahi rakhta hai. ya muaand wa gumrah hai, aima hadees ne is amar par ittefaq kiya hai ke kitabullah ke baad sahih bukhari phir sahih muslim" 

(Majmuatal fatawa: 1/304)


15)


MOHAMMED AASHIQ ILAAHI HANAFI "SAWAANEH UMRI MOHAMMED ZAKARIYA HANAFI" ME LIKHTE HAIN:


"JAMHOOR KA MASLAK YE HAI K SAB SE MUQADDAM BUKHARI HAI, BALKE TAQREEBAN SAARE HI MUSALMANO KA ISPAR ITTEFAAQ HAI" 

(SAWAANEH UMRI MOHAMMED ZAKARIYA: 350)


16)


 QAAZI ABDUR RAHMAN HANAFI FAAZIL DARUL ULOOM DEOBAND LIKHTE HAIN:


"Sahih bukhari shareef kitabullah ke baad ashal kutub ke maghaz khitab se sarfaraaz hui, jisme fakhar maujoodat ramatillilaalam khatamal nabeeyyin saw. ki buland paya ahaadees ko amiril momineen filhadis abu abdullah mohammed bin ismaail bukhari ne murattab farmaya"


(fazul baari urdu sharah sahih bukhari: 1)



17)


Mohammed zakariya hanafi likhte hain:


"saari riwaayat bukhari sahih hain, agar kisi ne kalaam kiya hai to ghalat kiya hai" 

(taqreer bukhari shareef: 140)


18)


qAARI MOHAMMED TAYYAB HANAFI LIKHTE HAIN:


"iMAM bukhari ra ki jalalat shaan aur jalalate qadar se kaun musalman na waqib hai? 

ahle ilm me kaun hai jo nawaqif hai? inki tasneef ya taleef sahih bukhari ki azmat wa jalalat poori UMMAT PAR WAAZEH AHI, UMMAT NE IJMAAYI TAUR PAR TALQI BILQUBOOL HAI AUR "ASHAL KUTUB BAAD KITABULLAH" hone ki shahadat di hai, iske muallif bhi jalilulqadr, kitab bhi jalilul qadr aur kitab ka jo mauzoo hai wo HADEES HAI, YANI KALAAM NABI SAW WA AFAAL WA AQWAAL WA TAQREERAT. ISLIYE MAUZOO BHI MUBARAK, MUSANNIF BHI MUBARAK, TASNEEF BHI MUBARAK, HAQ TALA HUM SAB KO BHI MUBARAK BANAYDE KE INKE SILSILE SE HUM SAMNE AA RAHE HAIN"


(KHUTBAT HAKEEMUL ISLAAM: 5/456)



19)


RASHEED AHMED GANHUHI HANAFI


RASHID AHMED GANHUHI JINKE MUTALLIQ AASHIK ILAHI MEERTHI LIKHTE HAINKE BARHAA AAPKO APNI ZABAN FAIZ TARJUMAN SE YE KAHTE SUNA GAYA K 

"Sun lo haq wahi hai, jo rasheed ahmed ki zaban se nikalta hai, aur main baqasam kaheta hoon k kuch nahi hoon, magar is zamane me hidayat wa nijaat mauqquf hai meri itteba par" 

(Tazkiratur Rasheed: 2/17)

 -inhi k baare me ashraf ali thanwi hanafi likhte hian:


"Rasheed ahmed ganguhi farmate hain k 

"HAQ TALA NE MUJH SE WADA FARMAYA HAI K MERI ZUBAN SE GHALAT NAHI NIKALWAYEGA" 

(ARWAAHE SALASA: 310)


YAHI RASHEED AHMED GANGUHI LIKHTE HAIN: 

"BUKHARI ASHAL KUTUB HAI"

(TALEEFAAT RASHEEDIYA: 337)

Makkah Madina Walo Se Aale-e-deoband ke Shadeed Ikhtilaaf

MAKKAH MADINA WALO SE AAL-E-
DEOBAND KE SHADEED IKHTILAAF
=============== ­=============== ­=========
1. makke aur madeene walo k
nazdeek sirf Allah hi mushkil
kusha hai.
AAL-E-DEOBAND K NAZDEK ALI
RAZ. MUSHKIL KUSHA HIA. (DEKHIYE
KULLIYAT-E-IMDA ­DIYA P. 103)
2.
1. makke aur madeene walo k
nazdeek wahdatul wajood ka
aqeedah shirk hai
AAL-E-DEOBAND K NAZDIK
wahdatul wajood ka aqeedah
haq aur sahih hai (dekhiye
kulliyat-e-imda ­diya page 218)
3.
makke aur madeene walo k
nazdeek qabr parasti shirk hai.
AAL-E-DEOBAND K NAZDIK qabr ki
mitti se shifa hoti hai. (dekhiye
HIKAYAT-E-AULIY ­A, HIKAYAT NO.
366)
4.
makke aur madeene walo k
nazdeek KASHTI KINARE LAGANE
WALA SIRF ALLAH HAI.
AAL-E-DEOBAND KAHTE HAIN K
"MERI KASHTI KINARE PAR LAGAO
YA RASUL ALLAH" (DEKHIYE
KULLIYAT-E-IMDA ­DIYA PAGE 205)
5.
makke aur madeene walo k
nazdeek Rasul saw Rahmatul
aalameen hain.
AAL-E-DEOBAND K NAZDIK HAJI
IMDADULLAH RAHMATUL
AALAMEEN HAI. (DEKHIYE QASASUL
AKAABIR PAGE 69)
6. makke aur madeene walo k
nazdeek BANDA KABHI KHUDA
NAHI BAN SAKTA.
AAL-E-DEOBAND K NAZDIK (BANDA
BAAZ AUQAAT) ZAHIR ME BANDA
AUR BAATIN ME KHUDA HO JATA
HAI. (DEKHIYE KULLIYAT-E-
IMDADIYA PAGE 35-36)
7.
makke aur madeene walo k
nazdeek HAQ WAHI HAI JO QURAN
WA HADIS ME HAI.
AAL-E-DEOBAND K NAZDIK HAQ
WAHI HAI JO RASHID AHMED
GANGUHI KI ZUBAAN SE NIKALTA
HAI. (DEKHIYE TAZKIRATUR
RASHEED J. 2, PAGE 17)
8.
makke aur madeene walo k
nazdeek AAJIZON KI DASTAGIRI
AUR BE-KASO KI MADAD KARNE
WALA SIRF ALLAH HAI.
AAL-E-DEOBAND K NAZDIK
AAJIZON KI DASTAGIRI AUR BE-
KASO KI MADAD KARNE WALE RASUL
SAW HAI. (DEKHIYE FAZAIL-E-
DAROOD PAGE 137)
9.
makke aur madeene walo k
nazdeek AULIYA K PAAS ILM-E-
GHAIB NAHI HOTA.
AAL-E-DEOBAND K NAZDIK AULIYA
K PAAS ILM-E-GHAIB HOTA HAI.
(DEKHIYE SHUMAIL-E-IMDAD ­IYA
PAGE 61)
10.
makke aur madeene walo k
nazdeek SHAIKH MOHAMMED BIN
ABDUL WABAB IMAM, MUJADDID,
MUHAHID AUR NEK AALIM THE.
AAL-E-DEOBAND K NAZDIK
MOHAMMED BIN ABDUL WAHAB
ZAALIM WA BAAGHI
KHUNKHAWAAR SHAKS THA!!!!!
(DEKHIYE AS-SHAHABUS SAAQIB.
PAGE 42)
11.
makke aur madeene walo k
nazdeek MOHAMMED BIN ABDUL
WAHAB RA. AHLE SUNNAT ME SE
THE.
AAL-E-DEOBAND K NAZDIK
MOHAMMED BIN ABDUL WAHAB
KHAARJIYON ME SE THE (DEKHIYE
ALMAHIND PAGE 46)
12.
makke aur madeene walo k
nazdeek GHAUS-E-AAZAM SIRF EK
ALLAH HAI.
AAL-E-DEOBAND K NAZDIK SHAIKH
ABDUL QADIR JEELANI RA. GHAUS-E-
AAZAM HAIN. (DEKHIYE ASHRAM
ALI THANWI KI KITAAB: TALEEM-E-
DEEN PAGE 18)
13.
makke aur madeene walo k
nazdeek RASUL SAW WAFAAT
PAAKAR DUNIYA SE CHALE GAYE
HAIN.
AAL-E-DEOBAND K NAZDIK RASUL
SAW DEENWI TAUR PAR ZINDAAH
HAIN.
(DEKHIYE AAB-E-HAYAAT PAGE 27,
36)
14. makke aur madeene walo k
nazdeek ALLAH TA'ALA APNE ARSH
PAR HAI.
AAL-E-DEOBAND K NAZDIK ALLAH
TA'ALA HAR JAGAH MAUJOOD HAI.
(DEKHIYE MALFOOZAT FAQIYAL
UMMAT J. 2, PAGE 14)
15.
makke aur madeene walo k
nazdeek ALLAH TA'ALA KI SIFAAT
MASLAN HAATH WAGAIRA PAR
TASHBEEH AUR TAWEEL K BAGAIR
IMAAN LANA ZAROORI HAI.
AAL-E-DEOBAND K NAZDIK HAATH
SE MURAAD QUDRAT HAI. (DEKHIYE
ALMUHAND PAGE 48)
16.
makke aur madeene walo k
nazdeek SOOFIYON KI KITAAB
DALAILUL KHAIRAT QABIL-E-
AITEMAD NAHI HAI.
AAL-E-DEOBAND K NAZDIK
DALAILUL KHAIRAT KA PADHNA
BAAIS-E-SAWAAB HAI.
(DEKHIYE ALMUHIND PAGE 41-42)
17.
Makke aur madeene walo k
nazdeek ALLAH SE DUA ME AMBIYA
WA AULIYA KA WASILA JAAYAZ
NAHI.
AAL-E-DEOBAND K NAZDIK ALLAH
SE DUA ME AMBIYA WA AULIYA KA
WASILA JAAYAZ HAI (DEKHIYE
ALMUHAND PAGE 37)
18.
Makke aur madeene walo k
nazdeek RASUL SAW AAKHRI NABI
HAI.
AAL-E-DEOBAND K NAZDIK :AGAR
BILFARZ BAAD ZAMANA NABWI
SAW KOI NABI PAIDA HUA TO PHIR
BHI KHATIMIYAT MUHAMMADI ME
KUCH FARQ NAHI
AAYEGA" (DEKHIYE TAHZEERUN
NAAS PAGE 85)
19.
Makke aur madeene walo k
nazdeek MAZHAB BANAKAR
DEOBANDI KAHELANA JAYAZ NAHI
HAI.
AAL-E-DEOBAND K NAZDIK
DEOBANDI KAHELANA JAAYAZ
BALKE BAAIS-E-FAKHR HAI.
20.
makke aur madeene walE
GARMIYON ME BHI ZOHAR KI
NAMAZ AWWAL WAQT ME PADHTE
HAIN.
AAL-E-DEOBAND GARMIYA HO YA
SARDI ZOHAR KI NAMAZ HAMESHA
BAHOT LET KARKE PADHTE HAIN.
21.
Makke aur madeene walE ASAR
KI NAMAZ EK MISL PAR PADHTE
HAI.
AAL-E-DEOBAND ASAR KI NAMAZ
DO MISL K BAAD PADHTE HAIN.
22.
Makke aur madeene walE
MAGHRIB KI AZAN K BAAD 2
RAKATO KA WAQT DETE HAIN.
AAL-E-DEOBAND MAGHRIB KI AZAN
K BAAD 2 RAKATO KA WAQT KABHI
NAHI DETE.
23.
Makke aur madeene walE
akahri iqaamat kahete hain.
AAL-E-DEOBAND dohari iqaamat
kahete hain.
24.
Makke aur madeene walE k
nazdeek kabaa (baitullah) har
waqt apni jagah par raheta
hai.
AAL-E-DEOBAND k nazdeek
kabaa (baitullah) baaz buzurgo
ki ziyaarat ko jaata hai.
(dekhiye fazaail-e-Hajj Page
111)
25.
Makke aur madeene walE subha
ki namaaz andhere me padhte
hain.
AAL-E-DEOBAND subha ki namaz
andhere me nahi padhte balike
roshni me padhte hain.
26.
Makke aur madeene walE farz
namaaz k baad ijtemaai dua
nahi karte
AAL-E-DEOBAND farz namaaz k
baad hamesha ijtemaai dua
karte hain.
27.
Makke aur madeene walE
rafayadain karte hain.
AAL-E-DEOBAND rafayadain k
sakht khilaaf hain.
28.
Makke aur madeene walE
namaz janaza me surah
fatihaa padhte hain.
AAL-E-DEOBAND namaz janaza
me surah fatiha nahi padhte.
29.
Makke aur madeene walE
aamin biljaher (zor se aamin)
kahete hain.
AAL-E-DEOBAND aamin biljahere
se sakht chid aur hasad rakhte
hue mana karte hain.
30.
Makke aur madeene walE ek
rakat witr padhte hain.
AAL-E-DEOBAND ek witr k sakht
mukhaalif hain.
31.
Makke aur madeene walE
iqaamat hone k baad
sunnatein nahi padhte
AAL-E-DEOBAND iqaamat hone k
baad bhi sunnatein padhte
hain.
32.
Makke aur madeene walE ek
salaam se 3 witr nahi padhte
AAL-E-DEOBAND ek salaam se
maghrib ki tarah mushabehat
karte hue 3 witr hamesha
padhte hain.
33.
Makke aur madeene walE
namaz janaza me namaz
wala darood padhte hain.
AAL-E-DEOBAND rahmat
witrahamat wala khudsakhta
darood padhte hain.
34.
Makke aur madeene walE witr
me duaa ki tarah haath utha
kar qunoot padhte hain.
AAL-E-DEOBAND qunoot witr me
dua ki tarah haath utha kar
kabhi qunoot nahi padhte.
35.
Makke aur madeene walo k
nazdeek pakhana najis aur
paleed hai.
AAL-E-DEOBAND k peer k nazdeek
mohid k liye pakhana khana
waajib hai. (dekhiye IMDADUL
MUSHTAAQ PAGE 101, FIQRA 224)
36.
Makke aur madeene walE AURTO
KO MASJID ME NAMAZ PADHNE SE
BILKUL BANA NAHI KARTE
AAL-E-DEOBAND K NAZDEEK AURTO
K LIYE MASJID ME NAMAZ PADHNA
MAMNOO HAI.
37.
Makke aur madeene walE JUMA
K SIRF 2 KHUTBE DETE HAIN.
AAL-E-DEOBAND JUMA KE 3 KHUTBE
DETE HAIN. EK URDU ME AUR 2
ARABI ME.
38.
Makke aur madeene walE
NAMAZ JUMA HAMESHA AWWAL
WAQT ME PADHTE HAIN.
AAL-E-DEOBAND NAMAZ
HAMAESHA LATE KARKE PADHTE
HAIN.
39.
Makke aur madeene walE
HALAT-E-KHUTBA ME 2 RAKATE
PADHTE HAIN.
AAL-E-DEOBAND HALAT-E-KHUTBA
ME 2 RAKATE PADHNE K SAKHT
MUKHAALIF HAIN.
IS SE MALOOM HUWA K MAKKA AUR
MADINA WALO SE AAL-E-DEOBAND
(DEOBANDIYO) K SHADEED
IKHTELAFAAT HAIN AUR SAUDI K
ULEMA KO DEOBANDI "ULEMA" APNA
BHAI NAHI MAANTE.
SARFARAZ KHAN SAFDAR
DEOBANDI NE LIKHA
"MUFTI SAHAB KO MALOOM HONA
CHAHIYE K DEOBANDI BADE PAKKE
HANAFI HAIN AUR NAJADI ULEMA
BAAZ TO HAMBALI HAIN AUR BAAZ
GHAIR MUKALLID HAIN WO IS
MASLAK K AITEBAAR SE HAMARE
BHAI KAISE HUWE?"
(BAAB-E-JANNAT PAGE 194)
AUR LIKHA SARFARAZ KHAN NE:
"BILA SHAK HARMAIN SHARIFAIN KI
NUSOOS SE BADI FAZEELAT AUR
RUTBA SAABIT HAI. LEKIN SHARAI
DALAIL SIRF 4 HAIN JINKA ZIKR HO
CUKHA. AGAR HARMAIN SHARIFAIN
ME ACHCHE KAAM HOO TO NURUN
NURALA, WARNA HARGIZ HUJJAT
NAHI HAIN"
(RAAH-E-SUNNAT PAGE 167)